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Stories from the Border: Marty

Over the last few weeks the news has been filled with stories of what’s happening at the U.S.-Mexico border. Many of these realities are not new to our U.S. offices, who regularly work with immigrants and asylum seekers. Our offices provide legal services and vital programming to hundreds holding onto hope for a better future. In this series, Stories from the Border, we’ll be highlighting a few of these brave men and women, and their journey with World Relief. 


Pastoring and planting churches can be difficult no matter where in the world you live. For Marty, a pastor and church planter in rural Kenya who also runs a non-profit focused on women’s rights, this proved to be true when his ministry became the target for violence and hostility.

Marty was nearly killed because of his work, yet, he persevered and was eventually invited to speak at a Christian conference in the U.S. After the conference, he realized returning to Kenya would be too dangerous and sought asylum in the United States. 

For nearly a year, Marty relied on the help and generosity of others for basic needs such as food and housing, while he waited to be granted asylum. The World Relief team in Spokane learned of Marty’s situation and reached out. They helped meet his basic needs and connected him with a welcoming church community who provided much needed social and emotional support.  

Marty, who was once alone, unable to return to his home, has found a new life in the U.S. and a safe place to live out God’s call on his life, thanks to his church community and World Relief volunteers. 

Together we’re restoring hope and rebuilding lives for the millions fleeing persecution and violence in search of refuge.


Dana North serves as the Marketing Manager at World Relief. With a background in graphic design and advertising and experiences in community development and transformation, Dana seeks to use the power of words and action to help create a better world. Dana is especially passionate about seeking justice for women and girls around the world.

World Relief Receives $749,606 John Templeton Foundation Grant to Expand Families for Life Programming in Burundi

***FOR IMMEDIATE RELEASE***
August 26, 2019

CONTACT:
Lauren Carl
Lauren.carl@pinkston.co
703-388-6734

World Relief Receives $749,606 John Templeton Foundation Grant to Expand Families for Life Programming in Burundi

Grant to expand impact of World Relief’s church-based outreach on family planning in Burundi

BALTIMORE, Md. – World Relief was recently awarded a voluntary family planning grant from the John Templeton Foundation for their work strengthening families and communities in Burundi. Through this three-year grant, the Templeton Foundation will contribute $749,606 to World Relief’s efforts empowering the local church to promote the healthy timing and spacing of pregnancy, acceptable to a couple’s beliefs and values as each individual made in God’s image. The program will reach 120,884 beneficiaries in Burundi. Currently, the country’s fertility rate – one of the highest in the world – is symptomatic of societal fear and rejection of family planning options, straining families economically and contributing to extremely high rates of chronic malnutrition in children under five years.

“World Relief is humbled by the generosity of the John Templeton Foundation grant and excited to see its impact on improving the spiritual and physical health of the country we’ve worked in for 15 years,” said Tim Breene, CEO of World Relief. “By empowering the local church in Burundi, we can create thriving families and strengthened communities and churches.”                   

World Relief’s approach will build on strengthening the couple’s relationship, communication and decision making, family values and goals, including the intrinsic and equal value of men and women. Accurate and open information about family planning methods and access will be important for couples to make wise choices.

“Family planning is a very sensitive topic,” commented Debbie Dortzbach, World Relief Senior Program Advisor, health and family strengthening. “When discussion is infused with a values-based approach for all children made in God’s image, the church has a unique opportunity no other institution has to build strong families for generations to come.”

An average of 5.5 children are born for every woman in Burundi, which contributes to the fact that it ranks 185th of 189 on the human development index, marking it as one of the poorest countries in the world. Because 91% of Burundians identify as Christian, the church has the access and opportunity to address the gap in sensitive and complex issues like the healthy timing and spacing of pregnancy, and family planning and spousal relationships.

“The birth rate in Burundi continues to be high. This is something to work together on from all interventions—from the church, the government, and partners,” said Rt. Revd Seth Ndayirukiye, Diocese of Matana, Anglican Church of Burundi. “All of us must come together to see what can be done in ways that do not offend. The timing is very right. Thank you, World Relief, for helping us.”  

Dr. Juma Ndereye, Director of National Reproductive Health Program, Burundi Ministry of Health, urged: “Please, let’s join our hands to work at the community level. They need to be empowered. Let them choose when they are well informed. We can measure results together
at the provincial level [working with communities] we can guarantee sustainability.”

Through its Church Empowerment Zone (CEZ) model, World Relief will train church leaders and community volunteers to address the underlying beliefs and social norms beneath the lack of the healthy timing and spacing of pregnancy. World Relief will work with 400 churches of all different denominations in the communes of Kibuye, Ryansoro, and Giheta in Gitega Province to reach a total of 9,600 couples through the church-based Families for Life program, strengthening each member of a family for multiple generations.

Sarah Clement, Director of Character Virtue Development at the Templeton Foundation, commented “World Relief has a strong track record of effectively engaging faith leaders and tapping into existing networks. As such, it is well equipped to partner with local leaders to bring about a shift that will not only help immediate families but improve economic and social factors across communities.”

This project will build on World Relief’s previous work in the country, which since late 2014 has directly reached 1,653,000 individuals. In 2018, World Relief served a total of 5 million beneficiaries through 5,000 churches and 95,000 local volunteers.

Those who wish to learn more about World Relief’s work in Burundi can visit https://worldrelief.org/burundi.

Download the PDF version of this press release.

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About World Relief:

World Relief is a global Christian humanitarian organization that seeks to overcome violence, poverty and injustice. Through love in action, we bring hope, healing and restoration to millions of the world’s most vulnerable women, men and children through vital and sustainable programs in disaster response, health and child development, economic development and peacebuilding, as well as refugee and immigration services in the U.S. For 75 years, we’ve partnered with churches and communities, currently across more than 20 countries, to provide relief from suffering and help people rebuild their lives.

Learn more at worldrelief.org.

About the John Templeton Foundation

Founded in 1987, the John Templeton Foundation supports research and dialogue on the deepest and most perplexing questions facing humankind. The Foundation funds work on subjects ranging from black holes and evolution to creativity, forgiveness, and free will. It also encourages civil, informed dialogue among scientists, philosophers, theologians, and the public at large. With over $2.8 billion in assets and annual grants of $115 million in 2018, the Foundation ranks among the 25 largest grantmaking foundations in the United States. Headquartered outside Philadelphia, its philanthropic activities have engaged all major faith traditions and extended to more than 100 countries around the world.

The Potential End to the U.S. Refugee Program Is More than a Political Crisis – It’s an Identity One

America is facing an identity crisis.

It’s a crisis that threatens to undermine an identity painstakingly forged over hundreds of years — years during which America became a haven of hope for those seeking a safer, more promising place to build a future.

The United States recently proposed a plan to effectively eliminate asylum opportunities for those arriving at the U.S. border. Likewise, talks of zeroing out the number of refugees admitted into the U.S. coupled with Ken Cuccinelli’s recent remarks that the Statue of Liberty’s welcoming inscription was directed solely towards “people coming from Europe” and those “who can stand on their own two feet,” mark a clear rejection of the compassionate identity that once distinguished the United States in the world.

A Symbol of Freedom

Few Americans recall the unifying details behind the Statue of Liberty’s creation in 1875. Though France financed the statue, the U.S. agreed to provide the site and build the pedestal. A lack of funds for the pedestal, however, put the project in jeopardy until Joseph Pulitzer started a fundraising campaign. Emma Lazarus’s famous poem welcoming “your tired, your poor, your huddled masses,” which Cuccinelli referenced, was penned as part of this fundraiser.

More than 120,000 people contributed to the pedestal project, most of them giving less than a dollar. Donors, many of them immigrants themselves, didn’t have much, but they gave what they had to the cause of liberty and inclusion. This legacy continued when President Reagan commissioned Lee Iacocca, then Chairman of Chrysler Corporation and himself a child of immigrants, to raise funds from the public for the restoration of the same statue. Again, the American people contributed hundreds of millions to repair the symbol of freedom.

A Place of Asylum

America has historically viewed itself as both a home for immigrants and a place of asylum. Many of the first American settlers came to escape religious persecution in Europe. In 1776 Thomas Paine argued that America should be a place that embraces the persecuted, explaining that “This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe.”

We lived up to this calling during the Cold War, when we admitted over 3 million refugees impacted by Soviet repression, and during the 1960s, we admitted over 14,000 unaccompanied children from Cuba.

In contrast, the times in which our country has excluded immigrants and refugee seekers are among the most shameful in our history. When Nazi racial policies first began expelling non-ethnic Germans, U.S. immigration laws were restrictive, limited by a rigid quota system. As a result, the U.S. turned away the St. Louis, a ship carrying nearly one thousand German Jews, essentially sending them back to die. And when a bipartisan bill requested the admission of 20,000 Jewish child refugees, it didn’t even make it out of committee.

The remorse that ensued haunted our country and was largely responsible for what became the new, more open refugee policies that have rescued thousands from persecution and death around the world since World War II.

Today, we’re being called to defend the cause of liberty and sanctuary again. Refugees and asylum seekers from around the world have long looked to America as a place to raise their families in safety after enduring extreme violence and persecution.

Here’s the problem: As a nation, we’ve been comfortable for so long that we’ve forgotten what it’s like to struggle for necessities like food, clothing, shelter and life. We’ve forgotten that small acts of kindness aren’t small to those in desperate situations. And, most importantly, we’ve forgotten how these acts define us as a nation.

A Nation of Immigrants

We also seem to have forgotten America’s immigrant history. United States Citizenship and Immigration Services recently changed its mission statement to remove a phrase describing America as “a nation of immigrants.” And yet we can’t deny that immigration is woven into the very fabric of our nation. The diversity that has shaped our identity as a “melting pot” has enabled us to assume our place of leadership in the world. More than half of America’s billion-dollar startups, for example, have immigrant founders, and immigrants now create a quarter of new businesses in the U.S. One in eight members of our current Congress are immigrants or children of immigrants, and one in six U.S. health care workers are immigrants.

America has long set the standard of refugee resettlement for the rest of the world. We are not arguing in favor of open borders, but if we close our doors completely to immigrants and refugees, the rest of the world may well follow suit, exacerbating the global crisis and erasing the identity our country has worked so hard to build.

While we cannot take on the responsibility of solving all the world’s problems, we owe it to ourselves, and to all who came before us, to embrace our identity as a nation of immigrants — a nation of hope, safety and refuge. If we don’t, we will lose something inherently American. We will become smaller, not just to those outside our borders but to those inside as well.

We must decide, once again, what kind of people we want to be, and who we will become.


Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO from 2016-2020. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

Stories from the Border: Sim

Over the last few weeks the news has been filled with stories of what’s happening at the U.S.-Mexico border. Many of these realities are not new to our U.S. offices, who regularly work with immigrants and asylum seekers. Our offices provide legal services and vital programming to hundreds holding onto hope for a better future. In this series, Stories from the Border, we’ll be highlighting a few of these brave men and women, and their journey with World Relief. 


Sim* arrived at the U.S. Southern border last November. Originally from Belarus, which is a part of the former Soviet Union, Sim had worked in the agri-business industry. His work connected him with people from all over the world. Some of them shared what life was like in their home countries, where people lived in democratic societies and had personal freedoms. This sparked  Sim’s imagination. He found others who were covertly talking about democracy and personal freedom in the city where he lived and joined them, dreaming of a reality different from his current experience. 

These conversations, however, led to trouble for Sim. In a dictatorship, like the one under which he lived, ideas and talk of democracy are not welcomed, and people who discuss them are considered political dissidents. The government found out about Sim, and listed him as a political enemy. Sim knew he had to flee and used what savings he had to travel West. By the time he got to the U.S.-Mexico. border, his resources were mostly spent. He approached the United States port of entry with hopeful timidity, and presented his legal case for asylum. Sim was detained from  December 2018 to May 2019, when his case was finally approved. 

Through World Relief’s immigrant integration program, Sim has started rebuilding his life in the U.S. Volunteers have helped him practice English and find appropriate clothing for job interviews. After just a couple of weeks in the U.S., Sim had multiple job offers in hospitality. His English improves daily, and Sim has dreams of utilizing his business and agricultural skills for employment in the future. Though the last year has been difficult, Sim has found support, friendship and hope through volunteers, churches and the staff at World Relief. 

Together we’re restoring hope and rebuilding lives for the millions fleeing persecution and violence in search of refuge. 

*Name has been changed to protect Sim’s identity


Dana North serves as the Marketing Manager at World Relief. With a background in graphic design and advertising and experiences in community development and transformation, Dana seeks to use the power of words and action to help create a better world. Dana is especially passionate about seeking justice for women and girls around the world.

World Relief Opposes the Administration’s Decision to Depart from Flores Settlement

***FOR IMMEDIATE RELEASE***
August 21, 2019

CONTACT:
Lauren Carl
Lauren.carl@pinkston.co
703-388-6734

World Relief Opposes the Administration’s Decision to Depart from Flores Settlement

New rule will hold children in detention facilities indefinitely rather than the current 20-day standard 

BALTIMORE, Md. – Today, the Administration announced it will move to formally replace the Flores Settlement Agreement that has shaped how U.S. officials treat migrant children and their families since 1997. This new rule will permit officials to indefinitely hold children and their parents in custody for months or years while they await their asylum hearings. World Relief strongly opposes this action, based on the trauma it will unnecessarily cause children and parents and the strain it will place on the U.S.’s already-full detention facilities. The Department of Homeland Security and the Department of Health and Human Services will issue this new rule on Friday.

“The situation at the U.S.-Mexico border has developed into a full-blown crisis for families over the past year, but it’s a crisis compounded due to a lack of humane treatment and due process,” said Scott Arbeiter, World Relief President. “While officials argue this new rule will keep women and children together, it will inevitably keep young children and their parents in the horrifying conditions of these detention facilities as they await their asylum hearings for months and even years.”

World Relief asks Congress to stand up for immigrant children by making sure they are not detained nor separated from their parents. Children who are held in government custody should be in safe, sanitary conditions, licensed by the state, and should be released to the least restrictive environment, with their families whenever feasible, as quickly as possible. World Reliefs also calls the government to respect the U.S.’s asylum laws so that no individual fleeing persecution will have to return to danger or be forced to wait for months without legal counsel in unsafe conditions in Mexico. 

“This is a crucial moment for Christians to stand up for the vulnerable,” said World Relief CEO Tim Breene. “World Relief upholds a biblical view that preserving the family unit is paramount and people of all ages should be treated with dignity and respect. Children belong with their parents and not in jail-like detention facilities. We are grieved for the trauma this new rule will undoubtedly cause the individuals at our border, who are made in the image of God just like the rest of us. We urge the Church to compassionately respond by contacting their members of Congress and praying for the families at our border.”

World Relief and its partners have worked for some time to offer legal aid and other forms of support to migrants and asylum seekers along the border and various locations within the United States, and has witnessed the efficacy of nonprofit and faith-based solutions. It’s time to engage these networks in partnership with government agencies to meet the increasing need at the border.

World Relief urges Americans to pray for the families who will be affected by this rule and to contact their members of Congress, as they will be much more likely to act if they believe their constituents prioritize finding a solution for the vulnerable immigrant children and families at the border.

Those who wish to learn more about how they can help support World Relief’s work with protecting families can visit https://worldrelief.org/families.

Download the PDF version of this press release.

###

About World Relief:

World Relief is a global Christian humanitarian organization that seeks to overcome violence, poverty and injustice. Through love in action, we bring hope, healing and restoration to millions of the world’s most vulnerable women, men and children through vital and sustainable programs in disaster response, health and child development, economic development and peacebuilding, as well as refugee and immigration services in the U.S. For 75 years, we’ve partnered with churches and communities, currently across more than 20 countries, to provide relief from suffering and help people rebuild their lives.

Learn more at worldrelief.org.

Church Engagement Is the Best Solution to Humanitarian Crises

Today is World Humanitarian Day. It’s a day upon which we honor humanitarian workers around the globe, and a day on which we seek to reflect on how we, as global citizens, might respond better, smarter and more effectively to the hundreds of humanitarian crises around our world.

Today, there are over 2 billion people living in fragile conflict zones, driving 80% of the world’s humanitarian needs. These complex crises, often driven by tensions between ethnic, tribal and political groups, cause violence and instability that force people from their homes and prevent access to food, water, health services and shelter. A recent report found that the number of people internally displaced by conflict around the world is at an all-time high, at 41.3 million. In 2018 alone, conflict forced more than 10 million people to flee their homes.

Many of these conflicts are in Africa. The Darfur region in western Sudan, for example, has been in an ongoing state of emergency since 2003. Darfur’s population suffers from poor health and nutrition systems and frequent disease outbreaks. Fighting over scarce resources in this region is made worse by overcrowding and drought. In South Sudan, attacks on civilians, sexual violence against women and girls and forced recruitment of youth into armed groups are daily occurrences in the world’s newest nation. And in the Democratic Republic of Congo, ongoing conflict has left more than 2 million babies and toddlers suffering from severe malnutrition.

Poverty, and the conflict that often results, is rampant in many parts of our world. So today, as we reflect on the thousands of humanitarian efforts around the world, we ask ourselves, how can we reduce this suffering? How can we even make a dent in these great needs? How can people on the other side of the world – with little cultural knowledge of these places – make a lasting impact?

The short answer is, we can’t…at least not in the ways we’ve traditionally tried. Barreling in with troops, or with thousands of eager, well-intentioned philanthropic volunteers, is not the answer and may even exacerbate the problem. While Western organizations can play an important part in providing emergency health, water and sanitation services, these are merely short-term solutions to long-term problems.

This is why we believe that recovery and development have to start on the ground with local communities, and that the best way to use our resources to achieve lasting change is to effectively train and equip local churches and community leaders to act. For years, World Relief has been successfully training local churches to direct and lead change in their communities. Through programs like agricultural trainings, Savings for Life groups and Village Peace Committees, local churches are being empowered to serve their communities and bring peace to their nations.

Now, we acknowledge that the church has not always lived up to its calling and potential. History has shown us that as much as the church can transform communities for the better, it can also be used to tear them apart. Yet we have seen what happens when the church says ‘yes’ to God’s calling and steps fully into its God-given role, caring for the most vulnerable around the world. It is for precisely these reasons that we believe, in the face of some of the worst humanitarian crises in the world, the church can be the solution, and that when the church is mobilized to achieve its full potential, it has the power to change the world.

We believe this because:

The local church is God’s plan to reveal his mercy, compassion and truth to people around the world.

The local church is the largest social network on the planet and has the ability, authority and permanency to do far more than any government institution or non-profit organization could.

The local church is led by trusted community leaders — those with an inside voice and understanding that no outside organization can bring.

The local church has the influence and moral authority to shape behaviors rooted in biblical values of love, compassion and justice.

The local church offers the greatest hope of reconciliation between classes, tribes, ethnicities and political parties, unifying people under a common identity in Christ.

The local church can restore dignity and bring hope to the suffering, forgotten and marginalized by reaching out to the most vulnerable in its community and answering God’s call to love.

The local church is empowered by the Holy Spirit to do more than human wisdom and efforts could ever possibly accomplish alone.

Local churches can be the foundation of sustainable change. When we partner with them, we have the power to break the vicious cycles of conflict and poverty that endanger the lives of millions of people. On World Humanitarian Day, let us join together to continue empowering the local church to serve the most vulnerable.


Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO from 2016-2020. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

Scott Arbeiter retired from World Relief in 2021 as president after serving the organization in various roles for more than two decades and is a former pastor of Elmbrook Church in Brookfield, Wisconsin.

World Relief Opposes Department of Homeland Security’s Final Public Charge Rule

***FOR IMMEDIATE RELEASE***
August 14, 2019

CONTACT:
Lauren Carl
Lauren.carl@pinkston.co
703-388-6734

World Relief Opposes Department of Homeland Security’s Final Public Charge Rule

BALTIMORE, Md. – This week, the Department of Homeland Security (DHS) announced a final rule clarifying who will be restricted from legal immigration to the U.S. on account of being considered a “public charge.” The final rule, published today, revises DHS regulations to determine whether an immigrant will be allowed to become an immigrant in the United States based on the government’s assessment of the likelihood that the immigrant will utilize taxpayer resources.

While the government has a responsibility to be fair to American taxpayers, it also must prioritize the unity of the family. World Relief formally expressed its disagreement with the proposed rule published on October 10, 2018, and the final rule does not adequately address our many moral and legal concerns. The global Christian humanitarian organization believes the final rule will prevent families from being lawfully reunited in the U.S., is susceptible to judicial challenge as “arbitrary and capricious,” and is a disappointing action by an administration that had previously claimed it supports expanding legal immigration.

“The clear effect of this rule is that a significant number of family reunification petitions that would previously have been approved will be denied, meaning U.S. citizens will be prevented from residing with their spouse and children within the U.S.,” said Jenny Yang, vice president of advocacy and policy at World Relief. “As Christians who believe in Jesus’ words that ‘what God has joined together, no one should separate,’ we stand opposed to this policy that will keep married couples apart from one another and keep children from being nurtured by their parents.” 

The final public charge rule will take effect on October 15, 2019. It will go well beyond existing regulations, which already require a prospective immigrant’s U.S. citizen or Lawful Permanent Resident sponsoring relative to make a legally binding commitment to be financially responsible for their relative. The rule instructs governmental officers to consider a long list of factors to predict if an immigrant might someday become a public charge, and to deny those seeking to adjust their status and acquire a green card.

The new rule gives extremely broad discretion to adjudicating officers, which will lead to irregular outcomes and confusion. The process of drafting this rule has thus far resulted in dampening the outlook among legal immigrants and their families already in the U.S., fueled rumors that have led qualifying U.S. citizens to refrain from accessing assistance for which they qualify under the law and discouraged those hoping to help their relatives immigrate here in the future.

“While the Bible is clear that all Christ-followers must care for the poor, there are legitimate disagreements among Christians about the precise role of government in providing public assistance. This new rule, however, is not really about access to public benefits, as it does nothing to change eligibility standards for receiving public benefits, which most family-sponsored immigrants have already been ineligible for in most cases since the 1996 welfare reform act,” noted World Relief CEO Tim Breene. “Instead, this rule simply further restricts legal immigration, particularly from those coming from low-income backgrounds, with the effect of keeping families apart. And all Christians can agree that God created the family unit and intends for them to be together.”         

World Relief asks supporters wanting to stand with vulnerable immigrant families to call their members of Congress and the White House to oppose this new rule.  Families seeking to determine how this rule could affect them or their relatives are encouraged to consult with a local World Relief office, a partner church providing authorized immigration legal services, or another authorized immigration attorney or Department of Justice-recognized non-profit organization.

Download the PDF version of this press release.

###

About World Relief:

World Relief is a global Christian humanitarian organization that seeks to overcome violence, poverty and injustice. Through love in action, we bring hope, healing and restoration to millions of the world’s most vulnerable women, men and children through vital and sustainable programs in disaster response, health and child development, economic development and peacebuilding, as well as refugee and immigration services in the U.S. For 75 years, we’ve partnered with churches and communities, currently across more than 20 countries, to provide relief from suffering and help people rebuild their lives.

Learn more at worldrelief.org.

Your Border Crisis Questions, Answered — Part 2

As the crisis on our southern border continues to grow, the debate around asylum and immigration divides our nation. Whether you know all the heartbreaking details of the situation, or are just now seeking out information, this two-part series will equip you with the facts and figures you need to speak truth and relevancy into the crisis:


PART 2:

What makes someone “illegal”?  Are the terms “undocumented” and “illegal” the same?

If an individual either enters the country without inspection, overstays, or violates the terms of a temporary visa, they could be considered unlawfully present or “illegal”. While definitionally correct, a better term to use in reference to these individuals is “undocumented” or “unauthorized.” While a person’s mode of entry may be illegal, that does not define their personhood, any more than someone who speeds on the highway is “an illegal.” 

It’s also worth noting that about half of those who are currently unlawfully present in the U.S., including a majority of those who have arrived in recent years originally entered lawfully, on a valid visa. For many undocumented immigrants, the process of becoming ‘undocumented’ happens without their knowledge upon the expiration of their original visa. Even those who have crossed a border unlawfully are explicitly allowed by U.S. law to request asylum at a port of entry. Likewise, most of those crossing the border unlawfully are not trying to evade detention but are, in fact, looking for the Border Patrol to request asylum. 

How many immigrants already in the USA are unlawfully present?

The non-partisan organization, Pew Research Center,estimates that there were 10.5 million unauthorized immigrants in the U.S. as of 2017, down from a peak of 12.2 million in 2007. Whereas Mexican nationals were the majority of unauthorized immigrants at that time, they are now in the minority, as the share of unauthorized immigrants from Central American and Asia has increased over the past decade. Two-thirds of these individuals have been in the U.S. for at least ten years. Governmental estimates of the number of unauthorized immigrants are similar to that of Pew: as of 2015, the last date for which they have published data, the U.S. Department of Homeland Security estimated that there were 12 million immigrants residing unlawfully in the U.S.

Unauthorized individuals today account for roughly one-fourth of all immigrants residing in the U.S., significantly outnumbered by naturalized U.S. citizens.

Are unauthorized immigrants more likely to commit a crime than native born Americans?

No. While some immigrants in the country unlawfully have committed crimes, they actually do so at rates significantly lower than native-born U.S. citizens. One way to measure this is by analyzing incarceration rates: among adults ages 18 to 54, about 0.76% of unauthorized immigrants in the U.S. were incarcerated in 2017, compared to about 1.5% of native-born U.S. citizens. That discrepancy is also notable because the share of immigrants who are incarcerated includes asylum seekers and others held in immigration detention facilities, who in many cases have not been charged with any crime at all (unlawful presence in the country is a civil, not criminal, violation of law, though unlawful entry can be a criminal charge). 

The fact that immigrants (whether lawfully present or not) are less likely to commit crimes than native-born U.S. citizens is not necessarily evidence that they are more virtuous, but it is important to note that immigrants who commit crimes (even those with legal status) risk deportation if they commit even minor offenses, whereas U.S. citizens risk only the criminal penalties. Therefore, immigrants may have even more motivation to avoid committing crimes than native-born U.S. citizens.

Do immigrants overwhelm our social services and take resources away from U.S. citizens?

Immigrants in the country unlawfully do not qualify for most public benefits, nor do most family-sponsored immigrants in the country lawfully (for the first several years they are in the U.S.) Refugees and individuals granted asylum (but not those with pending cases) generally qualify for the same social services and public benefits as U.S. citizens with the same income levels. And it is worth noting that immigrants, regardless of legal status, have access to public education (kindergarten through 12th grade) and emergency treatment at a hospital, and that certain states provide additional benefits beyond those offered at a federal level. 

However, immigrants, whether with or without legal status, are also paying taxes, and most economists believe that they actually contribute more than they receive economically. A survey of economists by the Wall Street Journal, for example, found that 96% of those surveyed believed that the net economic impact of illegal immigration on the United States was positive.

Can you be pro-immigrant without being in favor of open borders?

Absolutely. Our position at World Relief has long been that we should have secure borders; in fact, our government has a responsibility to citizens to do everything reasonably possible to ensure that no one seeking to harm the U.S. is allowed to enter the country. But we can also be pro-immigrant, living into our country’s legacy of welcoming people from throughout the world who want to become Americans. We’ve long championed policies that would make it harder to immigrate unlawfully but easier to immigrate lawfully.a We also support policies that create  processes by which those living unlawfully in the U.S. could admit their violation of law, pay an appropriate penalty and then earn the chance to remain lawfully in the United States.

Why do immigrants and asylum seekers need legal representation?

The Immigration & Nationality Act of the United States is incredibly complicated; lawyers have compared immigration law to tax law in terms of complexity. Very few U.S. citizens have a firm  grasp on how immigration and asylum law functions, as is the case with most immigrants.

While a good legal representative never coaches a client to say anything other than the truth, they can take the time to hear the client’s full story and help identify elements of their story that are legally relevant. For example, if an asylum seeker asked why he has come to the U.S. responds,  “to be with my mother,” that is not a valid reason to request asylum. However, if the young man has also fled political persecution from an authoritarian regime and has evidence verifying the persecution he’s experienced, it’s important that he present this relevant evidence, rather than merely mentioning his desire to be reunited with his mother. 

Does legal representation make much different to the outcome of hearings?

Yes. Those represented by legal counsel — by an authorized expert in U.S. immigration law —  are understandably far more likely to win their cases. In fact, asylum seekers represented by legal counsel are roughly four times more likely to be granted asylum than those without it. 

Asylum seekers, however, are not provided legal representation by the government, so unless they have the financial resources to hire representation, or a pro bono or non-profit legal professional such as World Relief steps in, they must represent themselves in court. Not surprisingly, those representing themselves are far less likely to be approved for asylum. 

Why are families being separated at the border?

In 2018, a new “zero tolerance” policy was implemented that required all individuals who crossed the border unlawfully to be charged criminally with unlawful entry. Previously, it was typical for our government to exercise prosecutorial discretion, charging some individuals who crossed unlawfully and not others. Generally, those who were actually looking for the Border Patrol to request asylum were not charged,  nor were those accompanied by children, precisely because when a parent is criminally charged, children have to be separated from them. As a result of the zero tolerance policy, everyone, even those accompanied by children, were criminally charged. Children were then separated from their parents, recategorized as “unaccompanied minors” and treated as children who had been apprehended at the border without a parent.

In response to significant outcry over this policy, the president signed an executive order in June 2018 that effectively ended the practice of  charging all adults apprehended along the border criminally.

However, some families have continued to be separated along the border, particularly in cases where a grandparent, uncle or aunt is traveling with a child and has no evidence of legal guardianship. 

It is also worth noting that children have long been separated from parents when a father or mother is deported, leaving U.S. citizen children behind with a remaining parent. In 2011, under the Obama Administration, roughly 92,000 parents of U.S. citizen children were deported. With threats of significantly increased levels of deportation, the possibility of family separation on a large scale is, again, a very real danger.

Your Border Crisis Questions, Answered

As the crisis on our southern border continues to grow, the debate around asylum and immigration divides our nation. Whether you know all the heartbreaking details of the situation, or are just now seeking out information, this two-part series will equip you with the facts and figures you need to speak truth and relevancy into the crisis:


PART 1:

Why does someone ‘seek asylum’?

People seek asylum, generally, because they are fleeing hardship in their country of origin and have credible fear of persecution on account of their race, religion, political opinion, national origin or social group.

What qualifies someone to receive asylum?

Under U.S. law, any individual who reaches the United States has the right to request asylum, but that does not mean all will qualify. Under the law, an asylum seeker must demonstrate that his/her fear is associated with persecution according to race, religion, political opinion, national origin or social group. Those fleeing poverty or a violence that is not specifically associated with race, religion, political opinion, national origin, or social group are not eligible for asylum and are likely to be denied—as are those who simply lack documented evidence to establish their case. 

What is the difference between a refugee and somebody seeking asylum?

In the U.S. context, a refugee is someone who has demonstrated he or she has fled a credible fear of persecution on account of his/her race, religion, political opinion, national origin or social group, while still overseas. A small share of the world’s refugees are selected for resettlement to the U.S. — last year, for example, it amounted to about one-tenth of one percent of those identified as refugees by the UN globally.

By contrast, someone who seeks asylum has already made their own way to the U.S. and, once on U.S. soil, claims to meet the definition of a refugee. He/she is allowed under the law, and to receive benefits similar to those provided to resettled refugees — but only if and when the U.S. government approves their case.  Someone seeking asylum has the right under U.S. law to have their case considered if they can make it onto U.S. soil. 

What does the asylum process look like? 

It’s a very long, complicated process and looks different depending upon where one applies. The Wall Street Journal has a helpful visual representation of this complicated process.

If I’m already in the U.S., I can affirmatively submit an application for asylum. I will be scheduled for an interview, where I have the chance to make my case. If approved, I am allowed to stay and (if I do not already have it) authorized to work lawfully; if denied, and am not currently in valid immigration status (i.e., my visa has expired), I am referred to a removal hearing. At that court hearing, I can make the case once more that I qualify under the law — but if denied, I am likely to be deported.

If I arrive at an airport and indicate there that I would like to request asylum, I will be detained (at least temporarily) and subjected to a “credible fear interview.” This is essentially a preliminary review to determine if I have a reasonable chance of winning an asylum claim. If I ‘pass’ that interview, I may be held in a detention facility pending my asylum hearing — or I may be released, often with a GPS ankle bracelet to ensure that I show up for court when scheduled. Because of binding legal agreements, children can generally not be detained for more than 20 days, so single adults are more likely to be detained indefinitely while awaiting their asylum hearing. From there, if the government believes I have established that I qualify for asylum under the law, I am allowed to stay. If not, I am likely to be deported.

If I arrive at a land crossing, like the U.S.-Mexico border, and present myself, the process is generally similar to that at an airport. However, in the past few years, the Customs and Border Protection has implemented a new policy known as “metering,” where those seeking to approach the port of entry (where they would have the right to request asylum) are physically prevented from doing so, and told instead to wait their turn. Asylum seekers can wait for weeks or even months on the Mexican side of the border for their turn to approach the port and request asylum. At that point they would be detained at least temporarily; some are detained indefinitely until their court hearings, while others — especially families with children present — are eventually released, generally with ankle bracelets. Churches and non-profit organizations in border communities generally help these families arrange travel to other parts of the U.S. where they have family or friends awaiting them, and where their court hearings will be scheduled.

In the past several months, this process has changed, however. Most individuals and families, if they pass the initial credible fear interview, are being returned to Mexico to await their court hearing. They could wait there for several months just for the first hearing, often in conditions that may be unsafe and where they are unable to access U.S. legal counsel or representation. 

Additionally, as of July 16, 2019, individuals who passed through Mexico (or any other country, with very limited exceptions) are being required to demonstrate that they first applied for, and were denied, asylum protections in that country before being considered for asylum in the U.S. Because countries like Mexico and Guatemala have incredibly limited resources for adjudicating asylum requests, this would require a very long stay in these countries before being eligible for consideration in the U.S. Many do not want to stay in Mexico, as they fear being subjected to the same sorts of violence they sought to escape in their home countries. Many asylum seekers also already have relatives living in the U.S., with whom they’d prefer to live. This new policy has already been challenged in court, as many legal scholars believe that it violates U.S. law, but it is currently still in effect.

What is “catch and release”?

When an individual is apprehended seeking to unlawfully cross the U.S.-Mexico border, they are generally returned to their country of origin fairly quickly. But if they request asylum, and pass the preliminary credible fear interview, they cannot be immediately deported. This sets up the question of where they should be held while waiting for their court hearing — which in some cases (because of inadequate resources and personnel to process asylum requests) can be several months or even years into the future.

One option is to detain these individuals indefinitely in detention facilities, which resemble jails, though they are technically not designed to be punitive. This would make sense if there was a credible reason to believe that someone presents a public safety threat. But detention is very expensive (for taxpayers) and not a healthy environment, particularly for children—which is why binding legal agreements have limited the amount of time that children can be held in detention facilities. 

The other option is to release these individuals into the U.S., where most have a relative or friend willing to help support them while they await their court case. This is sometimes pejoratively called “catch and release.” In reality, most of these adults are required to wear a GPS tracking ankle bracelet, which alerts the government if it is removed and which allows the government to find the individual if they fail to show up for court. Despite persistent mis-statements, the vast majority of asylum seekers do show up for court: according to government data analyzed by Syracuse University, more than 80% of all recently-released asylum seeking families attend all court hearings, including 99% of those with legal representation. 

What is the cost of asylum-seekers to the US?  

There are costs associated with processing asylum requests, but the most significant costs are actually tied to detaining asylum seekers while they await their court hearings — waits that can be months or even years because of a shortage of asylum officers and judges. The Bipartisan Policy Center estimates that, had the U.S. government spent $109 million to hire 100 new immigration judges between 2014 and 2018, it would have saved more than $800 million in detention costs.

It is also important to note that while there are costs associated with processing asylum requests, and that those granted asylum qualify for certain public benefits that incur additional governmental expenditures, asylees also contribute to the U.S. economy as workers, taxpayers, consumers and entrepreneurs. While it is difficult to isolate the specific fiscal impact of those granted asylum, economists believe that immigrants overall have a significantly positive impact on the U.S. economy and are an integral element of economic growth. Asylees receive benefits similar to refugees resettled to the U.S., and a study of resettled refugees found that, while the costs associated with their presence were greater than their fiscal contributions for the first several years they were in the U.S., twenty years after arrival the average refugee adult had contributed about $21,000 more in taxes than the total cost of any sort of governmental expenditure on their behalf. 

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