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An Especially Hard Sunday Morning

 Flowers and other mementos are left at a makeshift memorial for the victims after a car plowed into a crowd of people peacefully protesting a white nationalist rally in Charlottesville, Va. on Saturday, Aug. 12, 2017. (AP Photo/Steve Helber)

Flowers and other mementos are left at a makeshift memorial for the victims after a car plowed into a crowd of people peacefully protesting a white nationalist rally in Charlottesville, Va. on Saturday, Aug. 12, 2017. (AP Photo/Steve Helber)

It’s a known reality that Sunday mornings are an ‘experience’ for young families. Getting everyone up, ready, and out the door for church provides numerous joys and challenges. For me, this Sunday morning was particularly challenging.

On one hand, it was full of joy. My two-year-old daughter had spent her first night in the ‘big girl room’ we have been preparing the past few weeks. We were woken to the joyful scream of, “I slept in my room!” Laughter is a great way to start the day. 

We went through the normal morning routine—family cuddles in bed, breakfast and the ritual Sunday morning playing of VeggieTales 25 Favorite Sunday School Songs!, in which my daughter gets ready, eats breakfast and plays all while singing along with ALL 25 SONGS. 

On the other hand, my wife and I would both sneak away with our phones to read the updates on what had happened 142 miles down the road from us in Charlottesville, VA—a weekend getaway for those of us who live in the Baltimore/Washington D.C. metro area. 

I sat at my kitchen table with my coffee, watching my daughter and wife play and sing on the floor. So much joy. But on the phone in my hand were pictures of people with torches marching with through the streets who did not think that my wife and child—the daughter and granddaughter of Ugandan immigrants—were worth the same as those of us who are white. So much hate. 

It was an especially hard Sunday morning.

I wanted to share thoughts on what was wrong, on how it could be addressed. I wanted to experience the joy in my house and join the lament happening across the country. I didn’t want to dive into politics and policy, but speak to the church. I offer not solutions, but perspective and I am choosing to do it through the eyes of my daughter, and her favorite Sunday school songs.

This Little Light of Mine

As followers of Jesus we know that we are to be light in the darkness (Phil 2:14-16). But so often the darkness surprises us. It shouldn’t. There is real evil and hate in the world. It stands against everything that is good. It stands against people realizing their full potential as image bearers of God—with dignity, purpose and vocation. It specializes in dehumanizing each and every one of us. This weekend we saw just a glimpse of it. 

This same darkness keeps people trapped in systems of injustice, perpetuates generational poverty and causes us to fear people who are different from us. What we saw this weekend is born of the same darkness we find in a brothel full of sex slaves, an encampment of rebels training stolen children to be soldiers, the violence plaguing Syria, the shooting on the street corner or in the expanding opioid crisis.  It is vile, it is disgusting and it is not far from any of us. This darkness, when combined with our personal flaws and sin, is dangerous and pervasive. If we let ourselves be surprised by it, then it will consume us.  If we pretend we are immune to or above this darkness, then we are blind. 

Shining our light means that we expose darkness for what it is—evil. If we are to be light, we need to call out racism, white supremacism, Nazism and xenophobia as evil, expose it as evil and let the light of God cleanse it. May the church do just that this week. May we realize the power in naming evil while at the same time recognizing the long journey ahead toward rooting it out. Yes, public policy and political leaders have a role here, but we don’t control them—we control ourselves, our families and our churches. Let’s start there. 

This is My Commandment

This is my daughter’s current favorite song. “This is my commandment that you love one another that your joy may be full.”

The hate we saw perpetuated this weekend was committed by people who, we can argue, do not have much joy. Their obsession with dehumanizing people of color, immigrants and people of different faiths consumes them. They are angry and bitter. 

Let’s not become like them. 

This morning I found myself full of two types of anger. First, righteous anger at the injustice. But also, an unholy anger directed towards the people who marched. I hate what they did. They frighten me. With highly armed people who are this passionate, I worry about the safety of my wife, daughter and soon-to be born son. But I cannot let myself hate them. If I do this, I become just like them and give up my own humanity. Hating them will rob me of the joy that I believe God wants me to experience.

Yes, I should be angry—we all should. But let’s afford them what they seek to take away from others.  Let’s extend to them the love of God. 

Let us also not forget the many, many people of all colors and creeds who are afraid this week. My prayer for the church is the same prayer that we try to teach my daughter: “God teach us to love you more, teach us to love each other more and teach us to love people who are different from us more and more each day.” If the church would seek to understand this simple, yet high, calling we could change the world. 

Leaning on the Everlasting Arms

At the end of 25 Sunday school songs sung by vegetables you would think that I would have been done.  Most Sundays you would be right. But this Sunday, right now, as I am writing this, the vegetables are singing “Leaning on the Everlasting Arms” and I have tears streaming down my face.

The chorus goes: “Leaning, leaning, safe and secure from all alarm, leaning, leaning, leaning on the everlasting arms.”

Why tears? There have been too many mornings like this one over these past few years. Mornings that alarmed me. Mornings where I grieved, lamented and cried out to God asking, “Why do You allow this hate to continue, why don’t You root it out right now?” Mornings praying that my family would be protected from the narrative of hate in the world. Mornings coming to grips with the fact that the world treats me differently than it treats them. The painful and confusing reality that I, James, am privileged in a way that causes people to treat me in a more favorable way than they do my wife, daughter and soon-to-be son. Mornings feeling demobilized, confused and not knowing what to do.  

Why tears? Reality sets in. We might not always be safe; it is not guaranteed to us. The promise of a future reality being sung in the song does not govern this present day. But I know how the story ends and can live in light. I see the picture of the people of God gathered from every tribe and tongue. I see a throng of distinctly different people, celebrating one another’s heritages, cultures and histories. I see that same throng unified in adoration of the One who made it possible for them to finally, after millenniums of strife, come together. They come together in celebration of the One who is Light and who once and for all will do away with darkness.

Immigration is Changing the Face of Christianity for the Better

 Photo courtesy Esther Havens

Photo courtesy Esther Havens

For me, immigration is not a political issue or a policy issue; it’s a very personal issue. My own family’s history has fundamentally shaped who I am as an American, and who I am as a Christian. And as an American Christian, my fear is that the conversation about immigration in this country has become so political that we have missed out on what God is actually doing through the migration of millions of people and may potentially miss the unique missional opportunity that is in front of us.

From Korea to the United States

I am the daughter of two Korean immigrants.

My father was born and raised in South Korea when Korea was in the midst of a significant war. My grandfather was a reporter for a newspaper, and during the beginning of the war, the military was targeting media personnel. When my father was three years old, soldiers pushed him aside as they went upstairs into the house, found my grandfather and pulled him out of the house. My father never saw his father again.

A few years later, my grandmother came to faith in Christ because of American missionaries sent to Korea at that time. Although my father and his mother were desperately poor and alone, they read Scripture and prayed together, and that is what sustained them during this troubling time without my grandfather. Sadly, my grandmother got sick and passed away, so at 7 years old, my father became an orphan.

As an orphan, my father heard about the United States of America, and knew that if he could make it here, he wouldn’t be defined by his poverty or the fact that he was an orphan. After high school, he entered into a national car repair competition where he won first place. This was his golden ticket, his opportunity to move to a country he saw as the land of opportunity.

Migration Today

I know that my family is not unique: it’s estimated that there are over 200 million individuals around the world that are migrating from one place to another to seek better opportunities for themselves and their families. And about 60 million of these individuals are people who are refugees or those who have been forcibly displaced from their homes. This is the greatest number of refugees and displaced since World War II.

But the history of displaced people stretches back much farther than the mid 20th century. In fact, forced migration runs through the very fabric of history itself.

A Biblical View of Immigration

From Genesis to Revelation, the entire Bible is fundamentally a book about immigrants and about immigration. In fact, almost every single Biblical character in the Bible was an immigrant at one point in another.

Abraham—who is considered the father of our faith—was called by God to leave his home and to go to another land that God would show him. Abraham didn’t know where he was going or how he was going to get there. Becoming an immigrant, leaving behind everything that he knew, would be a test of God’s faithfulness to him and his family.

Ruth was a Moabite woman and a migrant worker gleaning barley in the fields when she was noticed by Boaz. Boaz noticed her as a migrant worker, as someone whose character and dignity was worthy of respect and of love. And it was through her experience as a migrant that she was able to meet the love of her life.

Joseph was a victim of human trafficking. He was sold into slavery by his brothers and was transported across borders, and that fundamentally shaped his experience as an immigrant.

Jesus the Middle Eastern refugee

Perhaps the greatest immigrant of all in Scripture was Jesus himself. He was a single, male Middle Eastern refugee. He fits into every category of an individual whom we have said that we don’t even want to come into our country. So my question is: “If Jesus were born today, would we as a country even welcome him into our community?”

Immigration: A missional opportunity

At World Relief, we’ve resettled over 300,000 refugees from all parts of the world. We’ve resettled individuals from Iraq, Somalia, Syria and Afghanistan—places where it’s very hard for the Church to thrive.

What we have found is that the mission field is not just overseas anymore. Because of migration to the United States of America, the mission field has literally arrived in our own backyards. It is an incredible opportunity for the church.

Dr. Timothy Tenent, President of Asbury Theological Seminary, said: “86% of the immigrant population are likely either to be Christian or to become Christian. And that is far above the national average.” He said that “The immigrant population actually presents the greatest hope for Christian renewal in North America. This group of people we want to keep out is the group that we actually need the most for spiritual transformation. We shouldn’t see this as something that threatens us. We should see this as an incredible, missional opportunity.”

The immigrant population actually presents the greatest hope for Christian renewal in North America.

— Dr. Timothy Tenent, President, Asbury Theological Seminary

It isn’t only refugees who have never heard the Gospel who are coming to the U.S. Many refugees are arriving with a vibrant Christian faith that is renewing the life of the church. Refugees and immigrants are not just the recipients of mission, but they are also the agents of mission.

As an example, Abundant Life Church in San Antonio started with a few hundred members but within the span of five years grew to over 1,300 members, offering both English and Spanish-speaking services. The immigrants coming into this church community are actually reviving the spiritual life of the church. And it’s not just these small immigrant churches that are experiencing tremendous growth and spiritual renewal. Megachurches across the country, like Willow Creek Community Church, are also experiencing a transformation and revitalization of their ministries.

A test of faith

When we talk about immigration, I believe it’s not just a test of our politics. Our response to immigration fundamentally is a test of our faith, what we fundamentally believe about the gospel and about people who are made in the image of God.

Are we willing to risk our own comfort and security to welcome our neighbors into the kingdom of God? Do we really actually believe that Jesus died for people of all nations and of all ethnicities and of all cultures and of all languages? Because I believe if we do, we will choose to welcome and love the very people the world wants us to hate. In fact, when we as a church love and welcome the very people the world wants to marginalize, we will advance the mission of God.

 

This post was adapted from Jenny Yang’s talk at Cru 17. Watch the entire talk.


Jenny Yang provides oversight for all advocacy initiatives and policy positions at World Relief. She has worked in the Resettlement section of World Relief as the Senior Case Manager and East Asia Program Officer, where she focused on advocacy for refugees in the East Asia region and managed the entire refugee caseload for World Relief. Prior to World Relief, she worked at one of the largest political fundraising firms in Maryland managing fundraising and campaigning for local politicians. She is co-author of Welcoming the Stranger: Justice, Compassion and Truth in the Immigration Debate, serves as Chair of the Refugee Council USA (RCUSA) Africa Work Group, and was named one of the “50 Women to Watch” by Christianity Today. 

“I will not forget you, God has placed you in my heart.”

Some time ago I spent a week in a Middle Eastern country visiting with Syrian refugees. Day after day on that trip, I sat on concrete floors in crumbling urban apartments with Syrian women and their children. Each time I looked into the women’s faces, their empty eyes told the silent stories of losses and grief.

In Syria, these women had been comfortable, middle class women, just living their day-to-day lives. Then suddenly, one day, they were running for their lives. They had watched their friends and family members die. They had seen their communities exploding, literally. So they did the only thing they could. They grabbed their kids and crossed country borders in the middle of the night, sometimes with bullets chasing them, in search of some kind of future. In search of some kind of hope.

Fortunately, many of those women ended up safely in the neighborhood where I was visiting, where a church I knew very well was providing food and basic necessities for these refugee families. On the last day of my visit, the pastor asked if I would speak to 200 of these women. He explained how they came to the church once a week to get bags of food and to let their children play in a safe place. While the children played, the mothers attended meetings where they’d learn how to deal with grief, how to help with their children’s trauma, and how to adapt to a new culture.

With the help of a Palestinian Christian friend who translated my words into Arabic, this is what I said to the women:

“I wish I didn’t have to stand up here in front of you. I would much rather sit beside you on a cushion on the floor and have a cup of tea with you. I would love to snuggle your baby in my arms. And I would love to hear your story. I know you each have a sad story, and if I heard it, I know I would weep. I know you are good and loving women. And I’m sorry you have lost so much. I am sorry you had to flee to a country, a city, and a house that’s not your own.

I can imagine in your own country, you were strong women who graciously served others.

I can imagine you making delicious food and sharing it with your family and friends.

I can imagine you caring for your mothers and daughters, fathers and sons, sisters and brothers and friends, just like I do.”

That’s what women do. We are compassionate. We give. We serve, protect, and work hard to make the world better for the people we love.
Wherever I go in the world, I discover we women are a lot a like. We may have different clothes, hair, religion, culture or skin color, but in our hearts we are the same. That’s why we can look into each other’s eyes and feel connected. We can talk without using words. We can smile, we can hug, we can laugh. And sometimes we can feel each other’s pain. While I was with those women, I prayed that God would help me feel their pain. And oh how I wished I could remove it, or help them carry it.

“Your Faith Has Healed You”

I told the women gathered before me that while I prayed for them the night before, I was reminded of the story in the Gospel about the woman who had been sick for many years. No one could heal her body or comfort her mind. People had given up on her and were ignoring her. But she believed Jesus could heal her if she could just touch his robe. So she pushed silently through the crowd that followed Jesus. She was afraid he would turn her away if he saw her, so she stayed quietly in the shadows. Finally, she reached out and touched his robe.

Immediately he stopped, “Who touched me?” He asked.

“Power has flowed out of me and I want to know who touched me.”

She was afraid, certain he was angry and would punish her, but she felt compelled to answer, “It was me. I am the one who touched you!”

The crowd hushed, anxious to see what this great man would do.

Jesus simply looked into her eyes and said, “Daughter your faith is great. Your faith has healed you. Go in peace.”

I told the women that when I read that story I wondered why Jesus stopped and made that frightened women speak up, and I prayed for God to help me understand.

This is why I think Jesus stopped: I believe Jesus wanted that woman to know he saw her.

She wasn’t just an anonymous person in a huge crowd. She was an individual woman and he saw her.

Jesus knew she was suffering and it broke his heart. He called her daughter so she would understand how much he loved her. He said she had great faith in her God and he honored her for it. And he healed the wounds of her body and soul.

As a Christian, I believe Jesus shows us what God is like. He shows us that God sees each of us as individuals. He calls us sons and daughters because he loves us. He honors our faith because he knows it can make us strong. He cares when we suffer. He wants to bring healing, comfort, and peace into our lives. Some verses in Scripture even tell us that Jesus weeps, which means that God weeps, too. He weeps for all of His suffering children.

“I Will Not Forget You”

Then I looked at the women seated before me and said this,

“I wish I could end the war that’s ravaging your country. I wish I could gather all the money in the world to make your lives easier. I wish I could bring back all that you have lost. I can’t do any of that, but I can do this: I can go home and tell others what I’ve seen. I can tell people how you are suffering and how amazing Christians are lovingly walking with you. Both you and your Christian friends need the prayers and support of Americans. And I will tell my friends that.

“I will also tell my friends how beautiful, strong, and loving you are. I will tell them you are women of deep faith, women who adore your children and grandchildren, just the same way I adore mine. Women who sacrifice willingly for those that they love.

“I will tell them that when I look into your eyes, I see that we are all a part of the same human family, all created and loved by God. I will not forget you. I will pray for you. I will tell your stories. I will weep when I hear anew of your suffering, and I will rejoice over any goodness that comes your way.

“Truly I will not forget you. God has placed you in my heart.”

It was over three years ago that I met those women.  Since then I have told their stories many times. They and their stories continue to break my heart, but they also compel me to action.

One final story has impacted me greatly…

After their home was destroyed by rockets, Hana and her children fled Syria to relative safety in a neighboring country. There they found leaders like Saeed and Clara providing help and hope for refugee children. I hope that as you watch, their story inspires you as much as it inspired me.

More than 80% of the beneficiaries of our programs are women and children. World Relief works through local churches to protect, celebrate, and raise the value of women by taking a holistic approach—addressing immediate needs and harmful belief systems simultaneously. Learn how you can join us and create a better world for women.


Since 1975, when Lynne & Bill Hybels started Willow Creek Community Church, Lynne has been an active volunteer in the compassion ministries of the church. She has served with ministry partners in Chicago, Latin America, Africa, and more recently in the Middle East. Increasingly, Lynne is partnering with women in conflict zones who are committed to reconciliation, peacemaking, caring for refugees, and creating a better future for their children. Lynne is actively engaged with a grassroots organization, One Million Thumbprints, which raises awareness and funds for women suffering from the violence of war in Syria and Iraq, South Sudan, and the Democratic Republic of Congo. In recent years she has traveled repeatedly to the Middle East to meet with Syrian refugees, Iraqis displaced by ISIS, and Israeli and Palestinian women working for security, dignity, and peace for all the people living in the Holy Land. Lynne and Bill have two grown children, Shauna and Todd, one son-in-law, Aaron Niequist, and two grandsons, Henry and Mac, who run the family. 

Out of Many, One — The Power and Importance of Integration over Assimilation

 A refugee family is welcomed into their new apartment by staff and volunteers from World Relief's Nashville office. (Photo courtesy Sean Sheridan)

A refugee family is welcomed into their new apartment by staff and volunteers from World Relief’s Nashville office. (Photo courtesy Sean Sheridan)

 

“I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes and with palm branches in their hands.”  — Revelation 7:9

This is the picture of eternity that the Apostle John paints for us when he writes of heaven.  A beautiful array of colors, culture, languages and peoples. Distinct, yet one in Christ. Once strangers, now integrated and united under God.

The Immigrant Image

Despite the strong political divides facing the nation today, many Christians across the U.S. have accepted God’s call to “welcome the stranger.” Many of us are learning through personal service to love our neighbors as ourselves, and to serve “the least of these” as we would serve Jesus himself, in the process learning more about Jesus himself.

As we do, we see Jesus as he is, but we do not make him in our own image. For we would not share a drink, or provide clothes or make a visit to Jesus only if Jesus was willing to become like us.  Yet, we run the risk of doing just that if we do not consider how we will welcome immigrants into our communities.

The Questions We Must Answer

Two key questions lie at the core of how immigrants will acculturate into a new society:

  1. Are immigrants allowed to be a part of the community and connected to other groups?

  2. Are immigrants allowed to maintain their cultural identity and characteristics?

If the answer to both of these questions is “no,” then immigrants will forever stay on the margins of society. They will not be welcomed as part of the community, nor will they be allowed to maintain their identity.

But even if the answer to only one of these questions is “yes,” then integration will still fail. Because if immigrants are allowed to maintain their own cultural identity, but not allowed to become part of the larger society, they remain a separated group—ethnically, socially and economically.

We’ve Seen This Before

As an example, following World War II, immigrants from North Africa were invited into Europe to help to rebuild war-torn infrastructure and revive cities and towns. 70 years later, many of these groups in France remain separated from French society. This separation has kept entire cultural and ethnic groups from becoming fully-participating members of society, opening up breeding grounds for discontent and violence. Consequently, today, we see native-born Europeans perpetrating acts of violence and terror because they were kept separate from mainstream society in isolated ethnic ‘clusters.’

Integration is Who We Are

On the other side, many in the U.S. today argue that immigrants should be allowed to become part of the community and be connected to others, but only if they give up their past culture and identity in a process of assimilation. Some of these same individuals would state that this has been the way of America since its inception, but an honest look at our history reveals that each new group has enriched and contributed to culture and traditions that have come to be embraced by all. The strength of immigrant generations is that, despite the discrimination they often face for their cultural norms, language and values, they have contributed to what it really means to be American.

Historically, the United States has integrated, at least at some levels, one immigrant group after another – allowing each successive group to become a part of the community and allowing them to maintain their cultural identity and characteristics, which they have shared with others.

For instance, I am not of Irish heritage, but I enjoy the annual tradition of turning the Chicago River green for St. Patrick’s Day. I am not of Chinese heritage, but am grateful that there are many, wonderful Chinese restaurants in my neighborhood. I am not Burmese, but I am inspired to help my neighbors because of the amazing examples of sacrificial service I see in this more recently arrived immigrant group. Far from assimilation, the history of America is one of immigrant integration that we would do well to continue today.

Drawn By Our Values

It is the core American values—those of religious freedom, opportunity, freedom of the press, the rule of law, and participation in government—that draw immigrants to want to be a part of the United States. Many refugees come to the U.S. having been persecuted for their faith, and the fact that immigrant churches are the fastest growing churches in the U.S. shows how much this freedom is valued. The fact that 25% of venture-backed U.S. public companies were started by immigrants clearly demonstrates the commitment to hard work and providing for family. The number of immigrants who willingly go through the long process (minimally 5 years) of becoming a U.S. citizen shows the desire to engage as a part of their new country. They bring these values with them to the U.S., and those values are strengthened in relationships with native-born Americans.

New Americans

But for integration of immigrants into the U.S. to be successful—and to avoid the pitfalls of marginalization, separation and assimilation—the receiving community must be ready to see the distinct gifts and value of these “new Americans.” Love and affinity for one’s past is not a rejection of the values that characterize the U.S. Instead of criticizing or doubting that immigrants share core American values with the larger society, we should build relationships with our new neighbors to see how these values are expressed in the unique culture and traditions they bring. In the United States we are “Of Many, One.”  But true unity is not expressed in dress, or food, or in religious expression. These are the “many” different expressions we have had as a people since this nation was founded. As we welcome immigrants to the U.S., we learn and add their distinct culture to the greater good of this country and find the unity that truly makes us one.

From Every Nation, Tribe and Language

Let us return to the picture in scripture of what this type of integration looks like:

“I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes and with palm branches in their hands.” (Revelation 7:9)

In this description of the ultimate, eternal society, the distinctiveness of God’s creation is not lost. The Apostle John could clearly identify ethnic groups, language groups and nationalities in those he saw before the throne of God. In this scene God is not being praised by a single, homogenous group, but by one that is made up of the entire array of colors, cultures, languages and peoples God created. They are united in the act of unceasing praise, but they have not lost, nor been forced to deny, the distinctiveness of what God gave them.

For Christians, this is a picture of the eternity we anticipate. The United States should never be compared to heaven, but our history as a country gives us the freedom to begin practicing for that eternity here in our churches and communities. By welcoming those who represent the distinctiveness of God’s creation and learning, together with them, we practice living in a society that is built not on loss of identity, but on glorious sharing together. In so doing our nation can truly be “Of Many, One” and the church can reflect, even here, the eternity for which we long.


Prior to becoming the SVP of U.S. Ministries, Emily Gray served for six years as the Executive Director of World Relief’s offices in DuPage County and Aurora, Illinois. She is a former full-time missionary to Central America and is a founding member of Mission Lazarus, also serving on Mission Lazarus’ board for 15 years. Emily is a Licensed Clinical Social Worker, earning a Bachelor of Social Work degree from Abilene Christian University, a Master of Social Work from Boston University, and has completed doctoral hours at the University of Texas at Arlington. She has been married for 30 years to Cary, a Computer Scientist, teacher and scholar of Christian hymns.

World Relief Sacramento Launching Immigration Legal Services

Where do you go if your sister in your home country is being persecuted for her faith? If a teenage son who left his family behind to escape harm is now stranded in Europe while the rest of the family has been resettled to the U.S.? When you’re a first-generation immigrant and you want to take steps toward becoming a U.S. citizen?

You need trusted legal advice, and World Relief Sacramento is now here to offer it.

My name is Ted Oswald and I joined World Relief Sacramento in March as a managing attorney to launch a more comprehensive Immigrant Legal Services (ILS) program. At ILS we are working alongside our refugee resettlement colleagues and dramatically expanding our services through hiring full-time staff and placing a new emphasis on engaging volunteers from churches to better serve Sacramento’s diverse and growing immigrant population.

This exciting work reflects World Relief’s mission of empowering the local church to serve the most vulnerable, helping families, communities, and our country thrive.

Here’s how we do it, and how you can get involved.

In short, the ILS program exists to 1) serve low-income immigrants in need of legal assistance, 2) engage and equip legal professionals, Christian and otherwise, to serve their immigrant neighbors, and 3) offer relevant legal education to help vulnerable populations know their rights.

Some might ask, “Why invest in legal assistance for immigrants?” We see ILS as a vital means of fulfilling our biblical mandate to “Welcome the Stranger.” The affordable services we offer are vital for immigrants’ short and long-term integration into their communities. We can help individuals naturalize and become citizens, maintain legal residency and work permits, reunify families, avoid deportation, and protect immigrant victims of human trafficking, domestic violence, and violent crime.

Unfortunately, the services of private attorneys can be cost-prohibitive, sapping immigrants’ hope and the will to resolve complicated legal situations. Many immigrants resort to unscrupulous community agents who mislead and defraud, often jeopardizing their legal status.

ILS aspires to be a source of compassionate protection, empowering assistance, and sound counsel.

By offering consultations and services to our clients we take in the facts, offer a diagnosis, and then provide a solution, all in one place.

We also create transformative volunteer opportunities for attorneys, paralegals, law students, interpreters, and others who choose to take time from their busy schedules to offer consultations, intern, help run naturalization workshops, and complete the applications and petitions that are vital to positive immigration outcomes.

Finally, we partner with churches to offer seminars that help break down complicated laws and explain ever-changing immigration law and policy. This education is a way for churches to concretely minister to struggling immigrants inside and outside of their walls who are navigating the difficult transition to life in the U.S.

I’m passionate about ILS because I’ve seen the way it can transform lives and empower individuals, and how it represents an exciting opportunity to reach our communities and model Christ’s love. Please don’t hesitate to reach out to me if you are interested in learning how you or your church might partner in this new and exciting venture for World Relief Sacramento.

In it together,

Ted

VIDEO: The Hope House

We are called to care for our neighbor, both American and foreign-born.

“To care for both/and. Not either/or. But both/and.”

That’s the message Pastor Bill Bigger preached to his church, Hope Valley Baptist in Durham, NC, as the congregation underwent a 5-month discussion and discernment period on whether to build a temporary shelter for incoming refugees on the church’s property.

“I preached on the biblical call to welcome the stranger, and to be a neighbor to people regardless of their background…” Bigger recalls. And despite initial congregational concerns, 84% of the church voted in favor of building Hope House last year.

“It’s my faith in God that shapes my commitment to refugees,” Bigger explains.

Watch Hope Valley’s story in this video recently produced by UNHCR:

World Relief Calls on Congress to Support Broad Immigration Reform, Believes RAISE Act Diminishes Core Strength of U.S. Immigration

***FOR IMMEDIATE RELEASE***
AUGUST 3, 2017
CONTACTS:
Jenny Yang | 443.527.8363
Christina Klinepeter | 773.724.0605

World Relief Calls on Congress to Support Broad Immigration Reform, Believes RAISE Act Diminishes Core Strength of U.S. Immigration

BALTIMORE, MD – World Relief calls on Congress to support immigration reform but raises concerns about the RAISE Act, believing it will limit the positive impact that immigrants have on the U.S. economy, create significant hardships for immigrant families and hinder the U.S. response to the global refugee crisis.
 
“We must consider both the economic and social capital that immigrants bring when they come to the United States,” said Tim Breene, CEO of World Relief. “The notion of severely limiting legal immigration goes against the historic American values of freedom and opportunity. We’re pro-security, pro-economy, pro-family. This bill, however, significantly undermines the value that immigrants bring to the U.S. economy, hinders the reunification of families in the United States and limits the U.S. response to the global refugee crisis—the largest humanitarian crisis of our time—for years to come,” continued Breene.

Known as the RAISE Act (Reforming American Immigration for a Stronger Economy), the bill purports to return immigration to historic levels; however, given the increase in the population of the United States, the bill actually reduces immigration to 0.14%, which is far below our historic average level of immigration at 0.45%, as averaged over 150 years, according to the Cato Institute. According to the American Action Forum, while the bill purports to facilitate economic growth, this act will result in a sharp decrease in the labor force most leading economists believe is needed to increase our economic production. Additionally, the bill would limit green cards for family reunification to about 50% of those allowed today and eliminate the Diversity Visa Lottery.

The bill proposes to limit refugee admissions into the United States to 50,000 per year and replaces the current process of Presidential Determination in which the President sets the refugee ceiling after consultations with Congress. “Limiting the refugee admissions ceiling permanently to 50,000 abdicates our responsibility to those fleeing violence and persecution. Setting a statutory limit inhibits the flexibility required to determine the refugee ceiling based on global refugee trends and U.S. foreign policy interests,” said Emily Gray, Senior Vice President of U.S. Ministries at World Relief. Nearly 70% of the refugee resettlement work of World Relief is in reuniting families. “The refugee resettlement program is a vital public-private partnership through which World Relief has welcomed over 250,000 refugees since its inception in 1980, in partnership with the local church.”

“We hope this bill will initiate conversations in Congress to enact immigration reform that recognizes the many contributions that immigrants have made to our nation and that promotes U.S. leadership in protecting the lives of the most vulnerable,” continued Tim Breene. “We support bipartisan efforts to reform the broken immigration system that goes beyond border protection alone and addresses the current problems of our immigration system, by looking at root causes of immigration, developing workable solutions and providing dignified relief to the millions of immigrants who are contributing to our communities.”

As an evangelical Christian organization, World Relief has worked with local churches for over 30 years to serve and love their immigrant neighbors. Through this work, World Relief has witnessed thousands of evangelical churches who are actively reaching out and welcoming their immigrant neighbors as an expression of their faith. “When a nation of immigrants and refugees forsakes its past, it gives up its future. We cannot lose the heart of compassion that gave so many of our own grandparents hope and refuge. The world needs American leadership; America needs the dignity, beauty and ingenuity of the peoples of the world. This is not a conversation about us versus them,” said Scott Arbeiter, President of World Relief.

Download the PDF version of this press release

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World Relief is a global humanitarian relief and development organization that stands with the vulnerable and partners with local churches to end the cycle of suffering, transform lives and build sustainable communities. With over 70 years of experience, World Relief works in 20 countries worldwide through disaster response, health and child development, economic development and peacebuilding and has offices in the United States that specialize in refugee and immigration services.

Website | worldrelief.org  Twitter | @WorldRelief

Thank God for Women — Calling All Women

 Photo by Marianne Bach

Photo by Marianne Bach

Thank God for Women is a blog series rooted in gratitude for the strength, courage, and incredible capacity women demonstrate.

Listen, women. It’s been a particularly difficult year. The assaults, insults, and violence towards women in this country and around the world have been devastatingly awful.

Yet, the power, strength, beauty, and creativity found in women continues to rise. I’ve noticed women all around me, called by God, for purposes beyond themselves can’t be contained or shut down. Pastors, politicians, musicians, athletes rising, rising, rising, as they add love and justice and peace and beauty into the world.

Earlier this year, I started a new church — it’s called Sunday Supper Church — because I had heard from God that this is who He made me to be, and that it was time for me to lean into my calling, and follow Him as He made something great. I felt unqualified, insecure, and scared. But God’s gentle voice reminded me day-after-day, that we were in this together, and that because He had made me to do this, He wouldn’t leave or forget to help me.

Because when the call of God is clear, you can’t wait to start. You can’t wait for the day you don’t feel scared. You have to start scared. You can’t wait for permission, or for the negative internal voices to be silenced. You have to start without permission, while the doubtful voices continue to shout inside. You have to create and lead as God intended, because the world needs you and your unique, one-of-a-kind offering.

Women, the world needs us to lead as God intended, specifically in this difficult time, to lead with strength and wisdom and compassion. To stand tall and proud while doing our thing, unwilling to turn back.

As women, we might never have full permission to engage: in church, in our communities, in politics, or in the corporate world. But we’re going to lead anyway––overcoming withheld permission and our internal fears––because our permission to engage and lead comes from our Father. The one in whose image we are equally made.

Because that’s the thing about women.

They are brave and unstoppable, resembling their Maker.

I thank God for this unquenchable, courageous spirit in women.

If God has called you to do something—start a new church, open a business, start a family, travel the world, argue cases in court, train to be an elite athlete, do it! If you’re waiting for the right moment, enough money, everyone’s approval, the system to change, you’re going to be waiting a super long time. Don’t wait. Do your thing.

I thank God for women. Strong, brave, creative, unstoppable women.


Amy Dolan is Pastor of Sunday Supper Church, a new, table-based dinner environment in Chicago that seeks to gather diverse communities together for the sake of creating peace + justice in the city.

Connect with Amy on social! Twitter: @adolan | Instagram @_adolan

World Relief Responds to New Report on Refugee Crisis Released by Human Rights First

***FOR IMMEDIATE RELEASE***
JULY 31, 2017
CONTACTS:
Jenny Yang | 443.527.8363
Christina Klinepeter | 872.888.9797

World Relief Responds to New Report on Refugee Crisis
Released by Human Rights First

BALTIMORE, MD The United States’ position of leadership in the response to the global refugee crisis has dramatically eroded in the past six months according to a new report released by Human Rights First, a leading non-profit, non-partisan advocacy organization. As a result of changes in U.S. policy, global refugee resettlement is now predicted to fall by 30-40% in 2017 as compared to 2016. The refugees most affected by this decline are women and children, including those who have suffered sexual and gender-based violence, as well as survivors of torture.

“In addition to women and children, the decision of the United States to allow fewer refugees also means that the U.S. will accept the lowest number of refugees who have been persecuted for their Christian faith in a decade,” says Emily Gray, World Relief’s Senior Vice President for U.S. Ministries. This is in spite of many calls from Christian leaders, including those in evangelical traditions, for the U.S. to increase the numbers of refugees allowed to enter the U.S. “What these leaders understand,” according to Scott Arbeiter, President of World Relief, “is that we must appropriately balance security and compassion. This report clearly shows that we are not achieving that balance, and that people are suffering as a result.” 

“The current U.S. policies renege on promises the U.S. has made to those who have served with our military and with U.S. companies working in places like Iraq and Syria,” said Gray. 

The Human Rights First report highlights the example that in the first 5 months of the Trump Administration, there has been a 64% decrease in refugees who fled into Jordan, being permanently resettled to another country. “Through our work in Jordan, we see very directly the impact of the refugee crisis there, and these actions by the administration are compounding the struggles of refugees who are trying to find safety in countries that are already struggling,” reports World Relief CEO Tim Breene. As refugees reach above 23 million worldwide, the vast majority are hosted inside the world’s poorest countries, creating conditions that can rapidly deteriorate and lead to further strife, violence and displacement.

“The United States needs to reaffirm our commitment to not only supporting refugees in countries of first asylum, but also continuing our welcome of them,” said Scott Arbeiter, President of World Relief.

Download the PDF version of this press release

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World Relief is a global humanitarian relief and development organization that stands with the vulnerable and partners with local churches to end the cycle of suffering, transform lives and build sustainable communities. With over 70 years of experience, World Relief works in 20 countries worldwide through disaster response, health and child development, economic development and peacebuilding and has offices in the United States that specialize in refugee and immigration services.

Website | worldrelief.org  Twitter | @WorldRelief

A City on a Hill

In his farewell address to the nation in 1989, President Ronald Reagan, borrowing a line from Jesus, described the United States as a “shining city on a hill” for those seeking freedom, a place “teeming with people of all kinds living in harmony and peace” whose “doors were open to anyone with the will and the heart to get here.”

Over the course of centuries, the United States certainly has been a place of refuge for many fleeing persecution and “yearning to breathe free,” which is an honorable legacy. But when Jesus talked about a “city on a hill,” he was not referring to the United States of America, nor to any other nation-state. Jesus told His followers that they—those early disciples who would go on to form the earliest church—were the light of the world, which, like a city atop a hill, could not be hidden.” (see Matt. 5:14) “Let your light shine before others,” Jesus told them, “that they may see your good deeds and glorify your Father in heaven.” (Matt. 5:16)

Faced with a global refugee crisis unprecedented in recorded history, now is the moment for the church to shine, not to hide our light. Millions of displaced people, desperate for hope yet reviled and feared by many, will decide what they think of Jesus based on how His followers throughout the world respond to this crisis, whether with welcome, love, and advocacy, or with apathy, fear, and scapegoating. Across the nation and the world, local churches are seeing this moment of crisis as a chance to live out Jesus’ instructions, shining their light, so others may look to and glorify God.

“You are the salt of the earth,” Jesus told His followers, each of us—you. He continued: “But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matt. 5:13–16)

Our ultimate hope is that the church would shine its light through the refugee crisis. As we access the same power that rose Jesus from the dead, we pray God’s people would rise up as never before to welcome strangers, each doing what God has called all of us to do:

To bind up the brokenhearted.

To love our neighbors.

To do justice.

To love mercy.

To pray without ceasing.

To practice hospitality, and to learn to receive the hospitality of others.

Maybe just to take a plate of cookies across the street, trusting that smile can overcome a language barrier.

To write a letter to a congressperson, or gently speak up at the workplace water cooler when someone repeats a false rumor about refugees.

Perhaps to forego a vacation to give sacrificially for those whose travels were involuntary.

To stand with our persecuted brothers and sisters, mourning with those who mourn, rejoicing with those who rejoice.

To proclaim the love of Christ in word and deed to those who don’t yet know Him.

Our prayer is that as the church lets her light shine and steps into the good works God has “prepared in advance for us to do” (Eph. 2:10), the displaced of our world will praise our Father In heaven.

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Adapted from Seeking Refuge: On the Shores of the Global Refugee Crisis by Stephan Bauman, Matthew Soerens, and Dr. Issam Smeir, available on Kindle for $1.59 throughout the month of July. For more about the book including a Bible reading plan and small group discussion guide, visit www.worldrelief.org/seekingrefuge

 

 

 

 

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