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Was Jesus a Refugee?

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“Jesus Was a Refugee.” Recently, I’ve seen that message all over — on billboards, TV ads, on t-shirts, debated on social media and beyond. Much of this messaging is part of a broader campaign called He Gets Us that aims to help people recognize that Jesus was a human being who can identify with us in our humanity. 

That’s a powerful reality for the more than 32 million refugees in our world today, a number unprecedented in recorded history. Jesus “gets” them because, early in his human experience, the Gospel of Matthew tells us that he was forced to flee the threat of Herod’s persecution. He was carried by Joseph and Mary to Egypt, beyond Herod’s dominion, where they would be safe from the genocide inflicted by a jealous ruler on the little boys of Bethlehem. 

Many of today’s 32 million refugees know viscerally what it means to awaken in the middle of the night and to flee with what little they could carry, as an angel instructed Joseph to do. To feel danger just behind them. To complete a grueling journey only to arrive in a new land and a new culture with the ongoing grief of the loss of one’s homeland. Jesus presumably lived all of that in his fully human flesh as a small child. And millions today find solace in that reality. He gets them.

But was Jesus really a refugee?

We now have formal legal definitions for the term “refugee” in both U.S. and international law: refugees are those outside of their countries of origin who are unable or unwilling to return because of a well-founded fear of persecution on account of their race, religion, political opinion, nationality or membership in a particular social group. But, of course, these definitions did not exist when the holy family made their journey.

Some, especially on social media, have vehemently insisted that Jesus was not a refugee — perhaps defensive at the implication that their preferred refugee and immigration policies to keep most, if not all, refugees out might actually have harmed the incarnate God.

But while it is clear from the biblical text that Jesus was displaced by a credible threat of persecution, it’s fair to ask just how he would fare under our contemporary policies — as theologian Glenn Butner Jr. does in a new book, Jesus the Refugee: Ancient Injustice and Modern Solidarity.

Butner argues that Jesus largely satisfies the contemporary legal definition of a refugee, but it’s debatable whether the journey to Egypt took him “outside of his country of origin,” since Egypt and Bethlehem were both part of the Roman Empire. Perhaps it’s more precise to characterize the holy family as “Internally Displaced Persons” — those, including more than 60 million people in our world today, who have been forced to flee their homes but remain within the boundaries of their countries.

Would Jesus have faced the barriers many families fleeing persecution face today? 

Perhaps Jesus was actually an asylum seeker: asylum seekers profess to meet the definition of a refugee. They say that they’re afraid of persecution on account of one of the enumerated grounds — but they’re not ensured protection under the law unless and until they have demonstrated (to the satisfaction of the governing authorities of the country where they hope to find refuge) that they indeed qualify. Sometimes they lack documentary evidence of the credibility of their fear. Would Joseph have cited an angelic message as his evidence that persecution was likely for little boys in Bethlehem? Would that have satisfied an Egyptian immigration judge?

Fortunately for our Lord and Savior and his earthly parents, there’s no evidence in the biblical text that they faced any barriers to finding refuge in Egypt. But the Gospel of Matthew gives us very few details about their experience there. We’re left to speculate: were they welcomed, seen as a potential threat or simply ignored? Did Jesus learn to speak his first words with a different accent than his parents? Did Joseph easily find work, or was he told that he would be “stealing” a job from an Egyptian carpenter?

Decades later, in one of his final sermons before his crucifixion, Jesus commends certain individuals for having welcomed him when he was a stranger. The disciples are confused: “When did we see you a stranger and invite you in, or needing clothes and clothe you?” (Matthew 25:38). They did so, Jesus says, when they welcomed one of “the least of these brothers and sisters of mine” (Matthew 25:40). Jesus identifies himself perpetually with the vulnerable and the stranger — which, at least early in his life, he himself was.

Does Jesus’ story shape how we respond to refugees and other immigrants?

Whether Jesus would satisfy the precise legal definition of a refugee or not, what’s clear for those of us who profess to follow him today is that an unprecedented crisis of forced migration — with more than 100 million people forced from their homes, experiencing displacement similar to what Jesus experienced as a child — presents an unprecedented opportunity to demonstrate love for Jesus himself.

At World Relief, it’s our great privilege to partner with local churches both across the United States and in various other parts of the world to welcome and care for refugees and others who have been displaced. From our U.S. refugee resettlement program’s foundations in the 1970s, we — and the tens of thousands of church-based volunteers who have partnered with us — have resettled more than 300,000 individuals, motivated by Jesus’ challenging words in Matthew 25. As Evelyn Mangham, the cofounder of World Relief’s refugee resettlement program said, the Christian response to an unprecedented global refugee crisis is “simple”:

“Respond to what Jesus said, that’s all: ‘I was hungry, and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger’ — refugee — ‘and you took me in… Inasmuch as you did unto of the least of these my brethren, you did unto me.’ It’s simple obedience.”


Find out how World Relief is advocating for and welcoming refugees and other vulnerable immigrants.

Myal Greene

Myal Greene has a deep desire to see churches worldwide equipped, empowered, and engaged in meeting the needs of vulnerable families in their communities. In 2021, he became President and CEO after serving for fourteen years with the organization. While living in Rwanda for eight years, he developed World Relief’s innovative church-based programming model that is currently used in nine countries. He also spent six years in leadership roles within the international programs division. He has previous experience working with the U.S. Government. He holds B.S. in Finance from Lehigh University and an M.A. from Fuller Theological Seminary in Global Leadership. He and his wife Sharon and have three children.

Building a Community of Safety and Belonging

Susan Sperry, Executive Director of World Relief Chicagoland
A reflection from World Relief Chicagoland Executive Director Susan Sperry.


June is World Refugee Awareness Month. And on June 20th, we celebrate World Refugee Day. This year, the theme of World Refugee Day is focused on the human right to seek safety.

Whoever they are, people forced to flee should be treated with dignity. Anyone can seek protection, regardless of who they are or what they believe. It is non-negotiable: seeking safety is a human right.

Wherever they come from, people forced to flee should be welcomed. Refugees come from all over the globe. To get out of harm’s way, they might take a plane, a boat, or travel on foot. What remains universal is the right to seek safety.

Whenever people are forced to flee, they have a right to be protected. Whatever the threat – war, violence, persecution – everyone deserves protection. Everyone has a right to be safe.

UNHCR

Who are the people seeking safety?

This is a time of visible conflicts. You might think of Ukraine. There are millions of others who have fled their homes due to less-publicized conflict in places like Ethiopia, Myanmar, or South Sudan. Many of these people become refugees. And during Refugee Awareness Month, it is important that we tell their stories of leaving home to seek refuge.

And yet there are others too – people who arrive in the United States seeking protection from violence because of their identity, religion, or views.

June is National Immigrant Heritage Month, so we also have the time to consider our immigrant neighbors who left beloved homelands, friends, and family…to seek safety and a place to live freely.

This month, I am reflecting on the key reason why both refugees and immigrants must have the right to seek safety: each one is a human being. Those of us who follow Jesus believe in the concept of the “Imago Dei”: that each person is made in the “Image of God.” Let’s explore a few reasons why that makes such an impact on how we treat our immigrant and refugee neighbors.

1. Remembering the Imago Dei Transforms Our Relationships from 2D to 3D

I recently had a conversation with a pastor about what it means to cultivate deep relationships. This pastor framed the conversation as taking a relationship from two dimensions (2D) to three dimensions (3D). By necessity, all of us have “2D” relationships. There are people we know of and we know about, but we don’t know in-depth. We know their outer image, but it’s more of a caricature. We may not think of them as a complex individual with the same level of joy, pain, and experience that we have.

A person becomes “3D” when we spend time together. By talking, laughing, eating, and being human together, we gain insight into their joys, pains, dreams, and fears. When we share life together, we become better able to see the image of God in the person before us and also recognize it within ourselves.

That’s also how we begin to understand each other’s potential. We recognize their capacity to love, create, and build relationships — and that those are qualities we share by virtue of being humans, created in the image of God.

Relationships that move from 2D to 3D begin the process of building community. And in community, where we recognize each other’s humanity, potential, and limitations, we can create safety and space for each other to thrive.

2. Developing Relationships and Belonging Requires Time

In more than 20 years with World Relief, I have seen thousands of people resettled and thousands more immigrants become a part of the World Relief community in Chicagoland. And I have experienced the many ways that being together in community is rewarding and transformative for all involved. In my friendships with immigrants and refugees like Deborah, Jerome, Mohammad, Durmomo, and many others, I have gained an appreciation for the way that the image of God manifests in the creativity, wisdom, and compassion of those around me. Keep an eye out for an upcoming blog series from my friend Durmomo about this!

In each of these friendships, investing time with each other has transformed a 2D image in my head into a 3D understanding in my heart. I am deeply grateful for how these relationships and how we continue to shape each other.

3. Our Value as Humans Gives us the Right to Seek Safety

Christianity, and many other faiths, emphasize the fact that human life is precious. This common thread across cultures is backed up in the theological belief of Christians, that humans created by God and loved by Him, are valuable and important. When someone’s life is threatened, they should have the right to seek safety so that they can experience peace, a relationship with God and others, and the opportunity to use their God-given talents and passions. As Christians, we can protect that opportunity by creating a welcoming space.

I believe that together, we can form a movement to serve the vulnerable people among us. That includes extending safety to refugees and immigrants who have fled war, violence, and persecution and allows us to see the value in every human life. We welcome them. Whoever they are, wherever they come from, and whenever they arrive.


Continue reading:

Ali’s Story: A Refugee Pharmacist Using His Career to Give Back to Others

Finally, I’m Home: Raphael’s Story of 8 Years Waiting for Resettlement

Watch this Family Reunite After 9 Years Apart

Lent Prayer Guide: A Call to Give

Lent Prayer Guide: A Call to Give

What is Lent?

Lent is a time to reflect on the death and resurrection of Jesus. In this time of reflection, Lent is also a call to give up something for 40 days. We do this in order to not only become more aware of God’s presence in us, but to give in to who God is shaping us to be.

Lent feels more poignant this year. We are witnessing widespread suffering across the world and navigating many emotions in our own personal lives. Together we help hundreds of refugees and immigrants who fled their home and are now seeking safety, rebuilding their lives, and finding belonging in a new home. All this takes work and takes people – like you and me – coming together to acknowledge these realities and step forward into what God has for us.

There is a question that begs our attention. How is God calling you to give up, give in, and give out during this season of Lent?

A Season of Giving

The Lenten season is unique for Christians because it reminds us of what Jesus endured on our behalf. He suffered by being beaten and nailed to a cross, died in front of his family and loved ones, was buried in a tomb, and then was resurrected defeating sin once and for all.

The actions Christ displayed for us compels us to respond during this Lenten season. Here are four tangible ways you can enter into Lent with World Relief Chicagoland:

  1. Pray daily for refugees and immigrants in our community. Pray for those who are currently displaced all around the world.
  2. Learn from your friends, neighbors, and right here on World Relief Chicagoland’s blog about how you can welcome and walk alongside refugees and immigrants in your community.
  3. Give your time and resources to help refugees and immigrants rebuild their lives and flourish in their new home.
  4. Advocate for refugees and immigrants by contacting your elected officials.

As you can see, at World Relief Chicagoland this Lenten season is a call to reflect on giving. What is holding you back from seeing what you need to give up? How can you make space to intentionally reflect and give in to how God is moving? In what way will you give out in response to what God is doing through you?  

Download the Lent Prayer Guide: A Call to Give

For these reasons we created this Lent prayer guide for you. Through this guide you will join others throughout the World Relief community in daily prayer for refugee and immigrant neighbors. May this season of Lent be filled with giving up what is holding us back, giving in to what God has for us, and giving out what God pours into us.

More Resources to Pray with World Relief Chicagoland:

The Christmas Story and Asylum-Seekers

After the wise men left, an angel appeared to Joseph in a dream telling him to flee to Egypt with Jesus and Mary, his mother. Why? Because Herod was searching for the newborn to kill him (Matthew 2:1-23). The story of Christ’s birth gives us a picture of the holy family fleeing, hiding, and seeking refuge. It provides a glimpse into what our refugee, immigrant, and asylum-seeking neighbors experience.

Over 80 million people across the globe are displaced from their homes. Many individuals have had to flee because of persecution, war, or violence and are seeking safety in a new country. In 2019, World Relief Chicagoland began providing case management and employment services to asylum-seekers at our Chicago office. We sat down with the Asylum Project creator, Angelica Barahona, to talk more about it. 


Q&A with Angelica, Asylum Project Creator

World Relief: Who is an asylum-seeker?

Angelica: An asylum-seeker is someone who enters the United States seeking protection from persecution. There could also be other factors harming them or their family. Asylum-seekers get to the United States in different ways and upon arrival they request asylum. When applying for asylum, one must have a credible fear of persecution. They need to also submit evidence of persecution in another country.


World Relief: What is the Asylum Project at World Relief?

Angelica: We have realized that asylum-seekers must go through a very lengthy application process. Throughout this journey, they have little to no support. Therefore, the purpose of the program is to provide case management services and employment services to asylum-seekers while they are going through the process. Usually, an asylum-seeker can wait up to five years for their case to be approved.

The process really is an uphill battle. World Relief Chicagoland helps asylum-seekers navigate the systems by building partnerships with legal providers, medical providers, and childcare services. Ultimately, the Asylum Project helps asylum-seekers receive the proper support. It also helps them figure out what it is they need and where they can go for help.


World Relief: Can you give some examples of World Relief’s asylum work?

Angelica: Most families reach out to us through a referral. In many cases, referrals are either made by a friend, family member, or another provider.

When they first get in contact with World Relief, I will always do an assessment with them. It’s really just talking with them about their life. I talk to them about what is going on, the different challenges they are facing, and the dreams they have. Next, we put together a set of goals we can achieve in the short term. It looks different for every family.

For some asylum-seekers, they will need to get their children in school and their house set up. For others, they may have been here for a long time and need employment authorization or a new job. Since starting this project, we have been able to serve over 120 families.


World Relief: How does this reflect God’s calling?

Angelica: I really think this work is right on in showing God’s heart and God’s mission from the moment Christ started his public ministry. He wants the world to be saved and wants people from across the nations to hear his Word. He came for that purpose.

There are commands in God’s word we cannot ignore. These commands are related to serving the poor in our community, serving the vulnerable, making room at the table, and being attentive to the foreigner. All of this is embedded in God’s Word. And this is what World Relief is doing coming alongside asylum-seekers, as well as other refugees and immigrants.

It requires for us to have a solid view of the Kingdom and the hope ahead. Whenever we are faced with pain and injustice like many of the families are (and we are, too, by listening to their stories), faith is what really empowers us. A lot of the people I work with share a deep faith. It is exciting to look ahead and think about the contributions each family will continue to make in our community. It is humbling how God can use so little in us to multiply his immense grace.


Creating change isn’t easy, it’s possible when we move together. To learn more about how you can get involved, visit here.

Imagine What it Should Be: An Advocacy Q & A

Jenny Yang photo

At World Relief, we believe the government has a role in promoting peace and justice while also addressing systemic and structural issues that perpetuate extreme poverty and injustice. Our commitment to advocate on behalf of the poor and oppressed is based on biblical truths and on the example of Jesus. We believe such advocacy is an important witness to a watching world about the character of Jesus. Recently, I sat down with Jenny Yang, World Relief’s Vice President of Advocacy and Policy, and asked her all about advocacy, why we do it and why it’s important.

What is Advocacy?

Advocacy is speaking up with those who are vulnerable to address the underlying causes of injustice and oppression by influencing the policies and practices of people in power. We should love our neighbors on an interpersonal level. But when systemic injustice is at the root of a problem, loving our neighbor means advocacy as well. Advocacy consists of organized efforts and actions seeking to highlight critical issues, influence public attitudes and enact or implement laws and policies. It starts with the reality of “what is” so that a vision of “what should be” can be realized. The ultimate aim of advocacy is to demonstrate the good news of the coming of the Kingdom of God.  

What is the Scriptural basis for pursuing advocacy?

Throughout Scripture, we see God move for justice. Time and again, through ordinary people, God brings His vision of justice to a broken world. Moses helped free the Israelites from slavery, speaking boldly before Pharaoh. Esther asked for mercy on behalf of the Jewish people before King Xerxes. Nehemiah went before King Artaxerxes to ensure his people were protected in Jerusalem. Deuteronomy 10:18 says, “He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing.” Malachi 3:5 says, “I will be quick to testify against… those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice.” If these are the actions God took on behalf of vulnerable people, then these are the actions we must also do to reflect God’s character in the world.

When did World Relief start doing advocacy work?

World Relief has been engaged in advocacy work for many decades. Evelyn and Grady Magnham, the founders of World Relief’s U.S. refugee resettlement program, began conversations with the State Department in the late 1970s to help refugees from Vietnam resettle to the U.S. These conversations led to a partnership between World Relief and the Department of State to resettle refugees with the passage of the Refugee Act of 1980. World Relief has received several distinctions for our advocacy work, as Matthew Soerens was recognized by President Obama as a Champion of Change for Immigration Reform and met with him in the Oval Office to discuss our immigration advocacy work in 2013.

How is World Relief involved in advocacy?

We’re involved in two ways — directly with the U.S. government and through mobilization and education to broader communities. We meet with Members of Congress and their staff to help write policy briefs, organize letters and campaigns and build and work in coalitions to address key issues such as international humanitarian assistance funding, gender-based violence prevention, and promotion of refugee and immigrant rights in the U.S. As we connect with communities and educate people on policy issues, we empower more people to advocate themselves. Through sign-on letters, calling their Members of Congress directly and even working with pastors, we help people raise their voices on important issues.

Can you share a story from your work in Advocacy and how you’ve seen God move to help those we serve?

In January 2017, an executive order suspended most all immigration to the U.S., including green card holders and refugees. In a collective effort to call out inhumane targeting of people groups, World Relief collaborated with prominent church leaders to publish a full-page ad in the Washington Post, speaking out in support of refugees and immigrants. After the national outcry, the executive order was rescinded, although there were subsequent iterations of the executive order targeting smaller groups of immigrants. But this was a key moment where the church spoke, and our voice was heard.

Speak up for those who cannot speak for themselves, for the rights of all who are destitute.
Proverbs 31:8

Dana North serves as the Marketing Manager at World Relief. With a background in graphic design and advertising and experiences in community development and transformation, Dana seeks to use the power of words and action to help create a better world. Dana is especially passionate about seeking justice for women and girls around the world.

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