Posts Tagged ‘Church’
Video: We Believe the Church Can Change the World
Why the Church Has Hope for a Hurting World
At World Relief, we believe that when the Church is mobilized to achieve its full potential, it has the power to change our world.
This is because we believe that the local church is Godâs plan to reveal his mercy, compassion and truth to people around the world. In each of our communities, local churches function as a social network. Churches have influence. Churches have the opportunity to share truths about God’s love, compassion, and justice.
And with the power of the Holy Spirit, we believe that the Church can accomplish more than humans could ever possibly do alone.
What is the task of the church? We are to embody Jesus Christ by doing what He did and what He continues to do through us: declareâusing both words and deedsâthat Jesus is the King of kings and Lord of lords who is bringing in a kingdom of righteousness, justice, and peace.
Steve Corbett, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor and Yourself
How World Relief Equips the Church
World Relief Chicagoland has partnered with churches for more than 40 years. And the global World Relief network has partnered with churches across the U.S. and around the world for over 75 years. Together, thousands of church partners are creating long-term change in vulnerable communities. Today, weâre a movement of over 5,000 churches, across 20 countries, sharing hope and love to families in vulnerable situations.
World Relief believes the Church can change the world. Do you?
Watch the video below to hear more about our vision for churches.
Watch more videos of hope on World Relief Chicagoland’s YouTube channel or learn about how your church can partner with us to create lasting change.
More like this:
New Opportunity in the U.S.: Jenny’s Story
I Was No Longer Safe in My Country: Yomardyâs Story of Seeking Asylum
Take Comfort, Choose Courage
âA church in search of the vulnerable and isolated is an irresistible force for good and a worthy witness to the grace of God.â
-Scott Arbeiter, Christianity Today
Two months ago, very few of us were familiar with the term coronavirus, and even fewer of us had heard the more specific term, COVID-19. For those of us who were familiar, the novel coronavirus was something happening somewhere else. Today, somewhere else seems to be everywhere as the virus has spread to affect more than 150 countries worldwide, the United States included.
Things have moved quickly. In a matter of weeks, schools have closed, restaurants have shifted to take-out-only and some have closed their doors completely. Church gatherings have moved to strictly online platforms and many office workers have begun working from home for the foreseeable future. The change has been sudden, the uncertainty and anxiety palpable. But as our team has gathered together via Zoom over the last few days, we are reminded that in uncertain times like these, we can take comfort and choose courage.
Crisis and ambiguity are not new for the people of God. In fact, we, like the rest of humanity, have been experiencing crisis since the beginning of time. Throughout the Old Testament, the Israelites faced a number of crises including war, drought and famine, to name a few. Jesus himself was persecuted to the point of death, and throughout the book of Acts, the early church endured continued hardship in the form of violence and imprisonment. But even as the early Christians endured these adversities, they took comfort in knowing God was for them and, following Jesusâ example, they chose courage, continuing to serve the vulnerable in their communities.
This type of courage defined Christianity throughout the first and second centuries. In 165 A.D., 100 years after the book of Acts was written, a massive plague broke out that devastated the Roman Empire. Sickness and disease ran rampant for 15 years. Without the convenience of modern medicine, fear permeated Roman society, and the sick were left to fend for themselves. When all was said and done, more than five million people died, cutting the Roman Empireâs population by a third.
Nearly a century later, a second pandemic known as the Cyprian Plague erupted killing an estimated 5,000 people daily. These two epidemics shifted the cultural landscape of the Roman Empire, but amidst the fear, amidst the sickness and disease, one populationâs response stood out among the distress â the Christiansâ.
In his book, The Rise of Christianity, sociology professor, Rodney Stark quotes the bishop of Alexandria at the time of the epidemic saying,
â[The] Christian values of love and charity had, from the beginning, been translated into norms of social service and community solidarity. When disasters struck, the Christians were better able to cope.â
When others were too afraid to go near the sick, Christians provided food and water to those affected by the disease, which greatly reduced mortality rates in the communities where they lived. Christians cared for anyone who had need, their selfless love and courageous acts of service allowing hope to grow.
While this early account of the churchâs response to crisis is inspiring, weâve seen this same type of courage and generosity play out in our 75+ years of work as weâve partnered with local churches around the world. We think of our church volunteers in Haiti who banded together after a treacherous storm to assist those who were most affected. We think of our outreach group volunteers in Burundi who daily visit their neighbors to provide lessons on health, nutrition, savings and more. And in the United States, weâre already seeing people choose courage and mobilize compassion in support of neighbors affected by the COVID-19 crisis.
In Seattle, one of the cities most affected by this crisis in the U.S., our World Relief Seattle team has started training immigrants â some of the most vulnerable to the economic impact of the crisis â on how to access the community garden irrigation system in order to maintain their plots and provide produce for their families during this chaotic time of financial need. Volunteers who were previously assisting immigrant families in person are being asked to write notes of encouragement to those experiencing hardship and isolation. While weâve had to close our physical office locations at this time, our teams are finding creative ways to support immigrants through virtual learning, access to health information in their languages and other vital resources.
Many newly arrived immigrants are falling victim to layoffs as they work in some of the hardest-hit industries in the U.S. â hotels, restaurants and other service-related fields. As we sit in the tension of the unknown, we echo the words our president, Scott Arbeiter, prayed at a recent staff meeting: teach us to be wise while also giving of ourselves freely.
We have often said in regards to immigration that compassion and security do not need to be mutually exclusive, and we believe the same sentiment applies here. The Christian response has shone brightly in times of crisis throughout history, and we pray that as we take comfort in the God who sees, that same courage would continue to shine today.
Rachel Clair serves as a Content Writer at World Relief. With a background in creative writing and childrenâs ministry, she is passionate about helping people of all ages think creatively and love God with their hearts, souls and minds.
World Relief’s Response to COVID-19
The World Health Organization has now officially recognized the COVID-19 crisis as a pandemic, with more than 170,000 individuals already known to be affected throughout the world, and experts anticipate the numbers will continue to rise.
At World Relief, our desire and the core of our mission is to walk with and serve those in vulnerable situations. In any disaster, those on the margins are the first to experience the full impact, and this is already proving true with the spread of this novel coronavirus. The elderly and immunocompromised are particularly susceptible, and those already facing financial hardship will likely experience continued difficulty accessing the resources they need.
We will be continuing in our work to restore hope and rebuild lives in communities around the world, but in compliance with expert advice and out of an abundance of caution, we are taking steps to protect the World Relief family, including those we serve.
Effective end of day on Monday, March 16, all of World Reliefâs U.S. offices are handling all non-essential programming and services remotely for a minimum of two weeks.
Any programming and services that are deemed essential will be conducted in observance of CDC hygiene recommendations and social distancing precautions, with the end goal of assisting in the efforts to help âflatten the curveâ and mitigate the spread of the virus. Our staff will be working to communicate with existing and current clients to make sure their needs are met in a way that ensures each partyâs safety.
As we take these appropriate precautions, our prayer is that World Relief, and the church by association, would earn the reputation for caring sacrificially for those who are most vulnerable during any crisis. This is possible, âfor God has not given us a spirit of fear and timidity, but of power, love, and self-disciplineâ (2 Timothy 1:7). We see this time of turbulence not as a time to withdraw or hoard resources for ourselves, but to consider ways to serve others in our communities, including the immigrant, the elderly, the isolated and the immunocompromised.
As such, and to the extent that the threat of the disease and our resources allow, we will continue with current programs to address the most pressing problems and sustain the most vital services â such as ensuring vulnerable groups are getting accurate health information in their language, housing and employment assistance, and continued refugee resettlement support, among other things.
Thank you for your care, support and faithfulness. Together we will continue praying for the cessation of this disease, for the health care workers at the front lines, the most vulnerable in our communities, and for wisdom for the authorities leading the way.
In Christ,
Tim Breene & Scott Arbeiter
FAQ
Will I still be able to volunteer?
At this time, weâre suspending in-person volunteer opportunities. But, there are still a lot of ways you can continue to help create welcoming communities. Please see below.
Will this affect World Reliefâs international offices?
In our international programs we serve in both development and disaster settings. We are seeking to maintain our life-saving and life-improving work in some of the most difficult to reach and most vulnerable places. However, our work may well be affected in accordance with the COVID-19 threat and government guidance in each country by mandated travel restrictions, quarantines of people and regions and other factors as is true in the U.S. currently.
Will World Relief staff continue to travel internationally?
All nonessential travel is being suspended. We are also being sensitive to avoid visiting countries that have not yet been infected by COVID-19.
Iâm getting a lot of different messages about coronavirus. How do I know what to believe?
We recommend visiting the CDCâs website for all updates regarding COVID-19 and for expert advice.
How is this impacting the refugee and immigrant communities?
Immigrant participants will feel the effects even more acutely. Already, several refugees who had just secured their first jobâa huge step towards economic resilienceâhave been laid off. Schools are closing and refugee families are facing the added challenge of full-time childcare. Those who are experiencing symptoms of sickness or who are in high-risk demographics will be experiencing the tangible effects of isolation.
How can I help?
Pray! We serve a God who sees and cares for our suffering. Pray for health care workers, pray for healing for those suffering from COVID-19, pray for comfort for the lonely.
Employ foreign-born workers. Immigrants and refugees are a disproportionately large portion of the hospitality and healthcare industries. These sectors will be some of the hardest-hit by this crisis.
Engage with your local church. Work with your local networks to make sure the physical needs of those in your communities are being met.
Give. While we may not be working in the office, the work continues. During this unprecedented season, we will be responding to the urgent needs of the refugee and immigrant community with emergency financial assistance to address the most pressing problems. Please consider joining us with a special gift to sustain vital services and meet urgent needs of our newest neighbors. Visit worldrelief.org/covid-19 or your local officeâs website to join us and give today.
FAQ for our Clients
Iâm not feeling well, but I have an appointment with a World Relief caseworker. Should I still go to that appointment?
If you are experiencing symptoms, visit the CDC website, please try to avoid visiting World Relief offices, and seek immediate medical attention.
If I have a case pending at one of the local offices, how will I get a hold of my caseworker?
There will be staff attending to office phones and other methods of communication. If you have any questions, please donât hesitate to reach out.
My family member is arriving at the airport this week. Will someone be there to meet them?
Yes. We will make sure that all essential services will continue. This includes airport pickups, rent payments, food drop-offs, etc.
Fear, Faith and the Force of the Church
Itâs easy to feel anxious and fearful of what the future holds as the global COVID-19 pandemic and economic uncertainty loom large â for ourselves, our families, our World Relief community and those we serve in some of the most vulnerable regions around the world. Yet, we find comfort in knowing God is faithful, good and a keeper of his promises. At times like these, the social distinctions that can separate us are stripped away, and we are reminded: We are all human and we are all in this together. We are also reminded of the power of the local church.
Our President, Scott Arbeiter, reflected on this today in a piece published in Christianity Today. In it, he encourages us to move beyond fear, and think about how we might reach out in love to those who are most vulnerable in the midst of this crisis, while also protecting ourselves. We pray his words would be both comforting and encouraging to you during this time.
You can read the beginning of Scottâs piece below. Visit Christianity Today to read Scottâs full piece.
The World Health Organization has now officially recognized the COVID-19 crisis as a pandemic, with more than 100,000 individuals already known to be affected throughout the world. The numbers are likely to continue to rise quickly, both in the U.S. and globally, as the disease spreads and as testing capabilities are expanded.
As we take appropriate precautions to protect ourselves and our families, my prayer is that the church would earn the reputation for caring sacrificially for those who are most vulnerable in the midst of any crisis. This is possible, âfor God has not given us a spirit of fear and timidity, but of power, love, and self-disciplineâ (I Timothy 1:7).
In the midst of any humanitarian crisis â whether a natural disaster, a war or a public health emergency â those who were vulnerable before the crisis tend to suffer most. When Haiti was struck by a devastating earthquake in 2010, the number of casualties was exponentially higher than when earthquakes of similar magnitudes have occurred elsewhere, because of recent flooding and inadequate infrastructure.
Though Haitians of all sorts were affected, those living in the most extreme poverty had the worst living conditions to begin with and also the least margin to respond to an unexpected crisis. Middle- and upper-class individuals generally have some savings to rely upon in the midst of a crisis; the poor are the most likely to become homeless, to lack adequate healthcare and to be forcibly displaced.
Renewed Hope: An Interview with Pastor Orr
Pastor Orr is the Senior Pastor at Brown Missionary Baptist Church in Memphis, Tennessee. In July 2019, he traveled to Rwanda with a group of pastors to learn from World Reliefâs peacebuilding and racial reconciliation efforts in Rwanda.Â
Q: Tell us about your trip. How did it compare to your expectations?
Iâve always been impressed with the way World Relief helps our church accomplish its mission by bringing the world to our backyard. We believe Jesusâ mandate in Acts 1:8 is not optional. Any church can accomplish this mission by partnering with organizations like World Relief. Brown Baptist has always been a big advocate for racial reconciliation in Memphis, and I was expectant for what I might learn from the reconciliation efforts in Rwanda.Â
I was also eager to get away with other pastors and hopeful that the trip would be a good spiritual reset for me. It must have worked because one of my members came to me after the trip and asked me when I was going to go back out. He said when I returned, my preaching was so much better!
Q: What was the most memorable part of the trip?
Two things stood out to me. First, was the community Savings Group. Twenty or so people worked together to save about $63 U.S. dollars. They used those funds to build homes and better their community. It would have been easy for any of us on that trip to reach into our pockets and give them that small amount. But sometimes itâs not about using money to solve an issue; itâs about empowering people to be the change in their own communities. Often, we take our Western mindset and try to solve everybody’s problems the way we think they should be solved. World Relief has a great model for empowering communities to identify their problems and equipping them to make change. Â
Second, was the reconciliation efforts in the aftermath of the Rwandan genocide. We were told that even church leaders of different denominations were at odds with one another during the conflict. But through grassroots peace efforts, victims and perpetrators of the genocide came together and found forgiveness. We read about that kind of forgiveness in the Bible, but these people are actually living it out. Thatâs powerful.
Q: Did anything about the trip make you think about church or community differently?Â
Most definitely. Every community and every country has its own set of problems. Yet when people come together, in unity, itâs possible to find solutions. If Rwanda can experience the change theyâve seen in the last 25 years, I have hope that we can see something similar in America. This trip gave me a greater determination to continue working with other churches and leaders in the Memphis area to better our community. Recently, 400 pastors from Memphis came together around an initiative to see every school in the area adopted by a faith community. Our goal is to see our faith community supporting students through mentorship and tutoring, and resourcing teachers with the things they need to give their kids the best classroom experience they can have.Â
Q: Did anything shift in your own life because of something you experienced on the trip?Â
The Lord spoke to my heart that maintenance is mandatory for ministry. If we are going to be the best we can be and do what God has called us to do, we have to shut down at times in order for that to take place. We must close our eyes to get rest; we must close our ears to get receptive; we must close our mouth to get refocused, and we must close our door to get reconnected.Â
Q: Whatâs something from the trip you brought back to your own congregation?
In addition to rest, The Lord gave me a sermon series from the book of Ephesians about how everyone matters to the Lord. I am more convinced than ever that we need to stay the course and strive for reconciliation within our church and our community. I believe the church can be a catalyst in bringing about revival in our land. The spiritual renewal God gave me personally on the trip has given me new hope for the renewal He can bring to our nation.Â
Hear more from Pastor Orr:
Rachel Clair serves as a Content Writer at World Relief. With a background in creative writing and childrenâs ministry, she is passionate about helping people of all ages think creatively and love God with their hearts, souls and minds.
Possibility in the Face of Complexity
Naomiâs Story
Naomi, her husband and three daughters were living in Mahowe, a small village in Malawi, when Naomiâs husband died. That day forever changed her life. Not only was her husband gone, but so too was her familyâs source of income and daily security. Naomi and her daughters tried to rebuild their lives, but Naomiâs physical condition made things difficult. Partially blind in one eye, she struggled to earn enough money to send her oldest daughter to school, let alone meet basic needs for her and her daughters.
Sadly, Naomiâs story is not unique. In fact, more than 735 million people around the world â around 10% of the worldâs population â live on less than $1.90 per day, making it difficult for them to earn a living, buy food, access health care or send their children to school. The consequences of such extreme poverty extend far beyond one generation, as uneducated children struggle to earn a living as adults, in turn making it difficult for them to send their children to school and ultimately trapping them in a vicious cycle of generational poverty.
Yet economic poverty isnât the only kind of poverty that affects people around the world.
A Complex Problem
Hourt Rous is one of the 80% of Cambodians living in a rural area where women are taught that their sole role in life is to be a housewife and to raise children. Because of this belief, women like Hourt never have the opportunity to go to school or the chance to learn basic health practices and important lessons in child development. Hourt grew up in a home where she was taught health and nutrition were important only once children reached school age.
âI never knew nutritious food affected [a young] childâs development. In our culture, we are taught that our childrenâs physical appearance, health and food intake is [only] important when they reach school age.âÂ
In Cambodia, much of rural childcare is based on cultural beliefs. Therefore, when Hourt became a mom, she began raising her children in the same way she had been raised, setting the stage for her children to do the same and continuing the cycle of poor health and education from generation to generation to generation.Â
These two stories have a great deal in common. Naomi, a physically disabled widow, was left as the sole caretaker for her girls, unable to provide basic needs for her family. Hourt, a female in rural Cambodia, wasnât given the same access to education as the men in her community, which ultimately prohibited her from learning how to create a future for her children. Both these women were trapped in a multi-faceted cycle of poverty that is perpetuated by lack of access to education and healthcare and often determined by social status, age and gender, geography and ethnicity.
Complex but not Impossible
Solving poverty is complex. But complex does not mean impossible. Â
Understanding the full complexity of poverty is at the very core of our work at World Relief. In places most impacted by poverty, well-intentioned NGOs frequently struggle to create lasting change because they either fail to address the root causes of poverty â gender discrimination, conflict and inequitable access to education, to name a few â or fail to acknowledge that poverty is multifaceted.
Rarely is a community only struggling with physical poverty, economic poverty or geographical poverty. Rather, they are often struggling under the weight of more than one type of poverty. When organizations address poverty as a single issue and fail to acknowledge root causes, they create quick fixes and partial solutions that fail to produce holistic, long-term transformation.
But it doesnât have to be this way. At World Relief, we believe God gave us a plan to save our broken world, and it begins with his church, and his people, leading the way.
As we engage in communities around the world, we harness and amplify the influence of the local church â the largest, most influential network on the planet â to model Jesusâ holistic method of addressing and alleviating poverty. By empowering pastors, local leaders and volunteers, the church moves as the hands and feet of Jesus. People are seen, loved and given opportunity for new life. Through him everything changes.
Jesus and Holistic Change
In Luke 4, Jesus begins his ministry by declaring,
âThe Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.â
Lukeâs gospel is filled with stories of Jesus seeking out the poor in body, in community and in spirit. He heals a man of leprosy and a woman from her issues of blood, invites a tax collector into his inner circle and gives life to a widowâs dead son. He even heals a Jewish oppressorâs beloved servant.
To the leper and woman with the issue of blood, Jesus brought physical healing; to the tax collector, Jesus provided acceptance; to the dead son Jesus gave life; to the Jewish oppressor an example that no one is outside the love and care of God.
Jesus saw the tax collector, men, women and children, the sick, the oppressed, the lonely. He came toward them and provided for their needs, bringing restoration to the whole person, reversing life circumstances and breaking cycles. Over and over again, the gospel of Luke reveals Jesusâ love and care for the poor and the outcast, those marginalized by their economic status, gender and/or ethnicity.
Breaking Free and Moving Forward
Naomi began to break the cycle of generational poverty when she joined a savings group sponsored by World Relief. Through the group, Naomi has been able to invest in her familyâs future. A year later she says,
âI now have the opportunity to interact with my friends and to improve my life. I have also joined my colleagues in helping the vulnerable in our community through the groupâs social fund, a weekly fee which goes to the communityâs needy individuals.â
In the same way, Hourt changed her familyâs story when she joined a womenâs group through her church and learned about childrenâs health. She began to implement what she was learning, providing the nutritional support her children need as well as promoting and protecting their access to education.
âI know that if I want my children to be wise and have a good future, I have to play a role in supporting the process of development,â Hourt says.
Not only has she improved her childrenâs health, but Hourt is also sharing what sheâs learned with others.
âI take health lessons to teach households and improve everyoneâs health in my community,â she says.
Although Naomi couldnât see a future where her family had resources for food or education, her local church did. Although Hourt didnât understand the importance of proper nutrition during early childhood, her church did. And, although both women felt unseen, unnoticed and forgotten, they werenât.
Following Jesusâ examples, the church came as the hands and feet of Jesus with love, care and provision for Naomi and Hourtâs needs. The church came to lift them up and bring the restoration of Christ. It is in this restoration that Naomi, Hourt and thousands of others have been empowered to reverse their circumstances and break the cycles of poverty.
Now, they are one of the thousands around the world, coming with love, care and provision for others in need, breaking the cycle of poverty and propelling change that lasts.
Dana North serves as the Marketing Manager at World Relief. With a background in graphic design and advertising and experiences in community development and transformation, Dana seeks to use the power of words and action to help create a better world. Dana is especially passionate about seeking justice for women and girls around the world.
Church Engagement Is the Best Solution to Humanitarian Crises
Today is World Humanitarian Day. Itâs a day upon which we honor humanitarian workers around the globe, and a day on which we seek to reflect on how we, as global citizens, might respond better, smarter and more effectively to the hundreds of humanitarian crises around our world.
Today, there are over 2 billion people living in fragile conflict zones, driving 80% of the worldâs humanitarian needs. These complex crises, often driven by tensions between ethnic, tribal and political groups, cause violence and instability that force people from their homes and prevent access to food, water, health services and shelter. A recent report found that the number of people internally displaced by conflict around the world is at an all-time high, at 41.3 million. In 2018 alone, conflict forced more than 10 million people to flee their homes.
Many of these conflicts are in Africa. The Darfur region in western Sudan, for example, has been in an ongoing state of emergency since 2003. Darfurâs population suffers from poor health and nutrition systems and frequent disease outbreaks. Fighting over scarce resources in this region is made worse by overcrowding and drought. In South Sudan, attacks on civilians, sexual violence against women and girls and forced recruitment of youth into armed groups are daily occurrences in the worldâs newest nation. And in the Democratic Republic of Congo, ongoing conflict has left more than 2 million babies and toddlers suffering from severe malnutrition.
Poverty, and the conflict that often results, is rampant in many parts of our world. So today, as we reflect on the thousands of humanitarian efforts around the world, we ask ourselves, how can we reduce this suffering? How can we even make a dent in these great needs? How can people on the other side of the world â with little cultural knowledge of these places â make a lasting impact?
The short answer is, we canât…at least not in the ways weâve traditionally tried. Barreling in with troops, or with thousands of eager, well-intentioned philanthropic volunteers, is not the answer and may even exacerbate the problem. While Western organizations can play an important part in providing emergency health, water and sanitation services, these are merely short-term solutions to long-term problems.
This is why we believe that recovery and development have to start on the ground with local communities, and that the best way to use our resources to achieve lasting change is to effectively train and equip local churches and community leaders to act. For years, World Relief has been successfully training local churches to direct and lead change in their communities. Through programs like agricultural trainings, Savings for Life groups and Village Peace Committees, local churches are being empowered to serve their communities and bring peace to their nations.
Now, we acknowledge that the church has not always lived up to its calling and potential. History has shown us that as much as the church can transform communities for the better, it can also be used to tear them apart. Yet we have seen what happens when the church says âyesâ to Godâs calling and steps fully into its God-given role, caring for the most vulnerable around the world. It is for precisely these reasons that we believe, in the face of some of the worst humanitarian crises in the world, the church can be the solution, and that when the church is mobilized to achieve its full potential, it has the power to change the world.
We believe this because:
The local church is Godâs plan to reveal his mercy, compassion and truth to people around the world.
The local church is the largest social network on the planet and has the ability, authority and permanency to do far more than any government institution or non-profit organization could.
The local church is led by trusted community leaders â those with an inside voice and understanding that no outside organization can bring.
The local church has the influence and moral authority to shape behaviors rooted in biblical values of love, compassion and justice.
The local church offers the greatest hope of reconciliation between classes, tribes, ethnicities and political parties, unifying people under a common identity in Christ.
The local church can restore dignity and bring hope to the suffering, forgotten and marginalized by reaching out to the most vulnerable in its community and answering Godâs call to love.
The local church is empowered by the Holy Spirit to do more than human wisdom and efforts could ever possibly accomplish alone.
Local churches can be the foundation of sustainable change. When we partner with them, we have the power to break the vicious cycles of conflict and poverty that endanger the lives of millions of people. On World Humanitarian Day, let us join together to continue empowering the local church to serve the most vulnerable.
Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO from 2016-2020. Timâs business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.
The Church in Congo
By James Misner and Marcel Serubungo In the Democratic Republic of Congo, some say that you can find all of Africaâs problems: weak national leadership, eroding rule of law, HIV/AIDS and protracted tribal conflict. Warring militias use rape as a weapon of war and perpetrate other human rights violations. Children are stolen, forced to become soldiers and used as proxies between fighting groups.
Congolese civilians are caught in the vicious cycles of conflict and disease. Millions have died as a result. Refugees and internally displaced people number into the millions.
But even in the worldâs most war-torn regions, the power of Jesus can overcome the horrors of conflict. After years of warfare, the Church in DR Congo is the only social structure standing. It is the only hope of true peace for survivors of violence.
This is the reality of the Church in DR Congo:
- The Church is traumatized. Many people in the Church have been displaced from their homes. Theyâve fled as refugees, survived grave atrocities, lost entire crops and ran through the night in search of safety. Our Christian brothers and sisters in DR Congo face the same situations that their greater communities face â theyâre not immune from struggle.
- The Church is resilient. Even in the midst of adversity and unspeakable hardship, the church in DR Congo stands strong! Despite ethnic divisions within the nation, the church builds unity and reconciliation. Theyâve refused to give up the pursuit of peace. They continue meeting together, praying together and worshiping God together. In some of the worst poverty and injustice on the planet the church gathers to proclaim the greatness of God! We have much to learn from them as they restore their communities.
- The Church is redeeming suffering. None of us can explain precisely why God allows suffering. But we do know that God redeems it â through his hands and feet, the Church. When a woman survives sexual violence, the Church will take her in, provide food and shelter and help her to care for her children. When cultural norms say that husbands should abandon their wives after rape â the Church works to debunk this lie and to reconcile marriages. The Church stands in the gap and speaks out against this injustice â teaching boys and men that women are created in Godâs image and are to be respected and treasured.
Wherever there is suffering in DR Congo â the Church is right there, too. And World Relief is there to empower the Church to fulfill its mission: to bring hope to the hopeless and restore justice to the oppressed. As the people of the Church endure suffering, they faithfully follow in the steps of Jesus â bringing healing to their communities as they themselves are healed.
Would you consider making a gift to empower local churches to prevent further gender-based violence and care for women survivors? All donations will be matched by One Dayâs Wages. Your gift will be used to provide medical care and trauma counseling for the victims of sexual violence and to raise community awareness about violence against women. Give today at onedayswages.org/worldrelief.
James and Marcel are both members of the church team at World Relief. James serves as the Global Director of Church Partnership. Marcel serves as the Director of Church Mobilization and Peace Building in DR Congo.
Transforming Lives and Agriculture- a Story from Mozambique
Out of the five farmersâ groups in Massingir West, Mozambique, the Chinhangane group was by far the least successful. Aside from one strong harvest in 2010, the group suffered through years of poor growth and broken relationships. Like the weeds that tangled their rows of overgrown crops, conflict and division choked any hope of improving their harvests or friendships.
In their August 2014 meeting, the Chinhangane group learned about the fields of other farmersâ associations in the area that consistently out-performed theirs. They compared the neat rows and flourishing fruits in the other groupsâ fields with their own meager progress. After the meeting, their hope and confidence were shaken.
âWe were really at the end of ourselves and realized only God can change hearts and attitudes,â said Dr. Pieter Ernst, whoâs led World Reliefâs health and development programs in Mozambique since 1995. Today, his work focuses on agriculture â a mainstay of the Mozambican economy. Farmers make up 80 percent of the countryâs workforce. When fields arenât producing, the consequences are severe for individual subsistence farmers who rely on their crops to eat and generate income.
In World Reliefâs Mozambican farmersâ associations, group members study the Bible together as they learn sustainable agriculture techniques. âWe discussed the goal of the church as we find it in Ephesians 4, to have all come to the maturity of Christ,â Dr. Ernst explained. But at the end of the August meeting, he was unsure that maturity, unity or peace would ever come to the group.
But as they reflected on Ephesians 4 that day, something changed in the hearts and minds of the Chinhangane members. Most of them attended church â they reasoned â so why didnât their fruit, both in their spirits and in their fields, match their belief in Jesus?
Several months later, Dr. Ernst visited the group again. To his great surprise the fields at Chinhangane were nearly unrecognizable. Compared to the other farmersâ groups, he said, âChinhanganeâs field was the best of all, with almost no weeds, healthy tomato plants stacked up neatly in their rowsâŠtheir attitude was also different.â
The growth of fruit in their fields reflected a deeper level of change that had at last taken place in their lives. âI praised the Lord in my heart knowing that this could only be his doing,â Dr. Ernst said. Since the Chinhangane groupâs transformation, 90 percent of the members have already made enough profit to pay back the initial costs to grow this seasonsâ crops.
Why Telling the Right Story Makes Change POSSIBLE
ââŠthe making of heroes together is rare. Those of us in the privileged world may subtly think those who suffer are incapable to help themselves or are, in fact, even responsible for their situation. Too often we focus on the wrong story, the story of victims rather than heroes, the narrative of impossibility rather than possibility. When we do, the real heroes are left uncelebrated and we remain unchanged.â
– Stephan Bauman in Possible: A Blueprint for Changing How We Change the World
At one time, Veng was at risk of being trafficked. His farm didnât always generate enough profit to support his family, so heâd travel to find odd jobs. While this helped him put food on the table, it left him vulnerable to the traps of human traffickers in Cambodia.
But his story doesnât end there.
Because he was a local church leader, Veng was trained by World Relief in human trafficking prevention techniques. In the process, he realized his own vulnerability and quickly saw the danger pressing in on his entire community. Veng returned from the trainings and educated his neighbors about the risks of human traffickers. Today, because of his efforts, his church and village stand as a united force against this injustice.
Vengâs story is not only a story of vulnerability â itâs one of heroism and strength. And in Possible, World Relief CEO and President Stephan Baumanâs new book, we discover that itâs also the type of story that will change how we change the world.
When we talk about poverty, suffering and injustice â it matters what story we tell. We can choose between stories of pity or dignity, dependency or potential, need or capacity. We can zoom in on our neighborsâ suffering without seeing their strength. There is danger here, though: when we choose only to see weaknesses of our brothers and sisters, we reduce them to projects or problems to be solved. When poverty is seen through this lens, no one is empowered, honored or lifted up.
But when we see our neighbors through the eyes of their Creator â loved, dignified, and capable of creating beauty out of pain â we empower heroes and become heroes in the process. This is the heart behind our work at World Relief. This is the story we are committed to telling. Our lens is fixed on the difficult truths of injustice, but it also captures our defiant hope that tomorrow can be better.
In Possible, weâre challenged to rethink the stories we tell about poverty and the roles we take in responding to issues of injustice. Possible is a practical guide for learning how to stand with our neighbors on the frontlines of suffering and honor their stories of pain, hope and faith.
Possible, by World Relief CEO and President Stephan Bauman, releases today. (February 17).