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4 Things to Know About Recent Conflict in Democratic Republic of the Congo

Map of Democratic Republic of Congo with a photo of an IDP camp with a World Relief staff member in the foreground

A new surge of conflict in Democratic Republic of the Congo is exacerbating one of the most neglected displacement crises in the world. 

Recently, our team visited one of the large camps for internally displaced people (IDP) located on the outskirts of Goma. We spoke with pastors and members of World Relief’s Church Empowerment Zones who had been displaced. 

We talked with women and youth, as well as church leaders and municipal authorities who are handling displacement issues. Everywhere we went, people expressed deep sorrow for the families who have lost loved ones due to the cholera epidemic in the camps, for the sisters and wives who have been raped amidst the conflict, for the thousands of children who cannot go to school and are stuck on the main roads with their families. 

In all my years of working in the humanitarian and disaster response sector, I have witnessed terrible misery and despair. But what is currently happening in DR Congo is truly mind-boggling. For all those in these camps who have been displaced many times before, they are remembering past conflicts and displacements with great vividness.

While the crisis is heartbreaking, the long slow work of change continues taking shape. At World Relief we’re committed to assisting the local pastors, activists and community members who are fighting for change within their own communities. 

Today, we’re sharing four things you need to know about the most recent conflict in Democratic Republic of the Congo and why it matters to World Relief. Let’s dive in.


1. The current conflict is centered in the North Kivu province, near Goma City.

In August 2022, clashes resumed between DR Congo’s military and rebel group M23. For the last decade, the rebel group had largely been held at bay. But the resurgence of violence triggered a new wave of displacement, violence and hunger in the country’s North Kivu province.

The cause of this conflict and the ongoing driving factors are incredibly complex and hotly debated. Since fighting began, the M23 has been active in a large portion of the North Kivu province, surrounding the capital of Goma.  In February, the group advanced toward the city causing widespread panic in the region. While they did not reach the city and a ceasefire was put in place, many continue to live in fear and uncertainty.

2. More than 5.5 million people have been displaced as a result of the conflict.

Most of these families and individuals are now living in both formal and informal settlements for internally displaced people (IDPs). 

Basic services including access to food and water, are scarce in camps. A recent report by the International Red Cross indicates that 93% of IDPs recently settled in camps in and around Goma are in dire need of essential household items like blankets, cookware and fabric. 

Over the last year, education has been disrupted for more than 600,000 children in North Kivu.
Prior to this conflict, many of these individuals and families were living successful self-sustaining lives as farmers, traders, transporters, etc. But in the rush to escape the violence, they left everything behind and it’s unclear when it will be safe to return to their homes. 

3. People in DR Congo desperately want peace.

While DR Congo is home to more than 100 armed groups operating in the eastern region, citizens are actively finding ways to come together and creatively pursue peace. 

Artists in Goma are painting murals to amplify their call for peace and urge people to reject violence. Women across eastern DR Congo are mobilizing their communities, strengthening connections between local authorities and the communities in which they work, documenting human rights abuses and holding perpetrators accountable. 

Though the loudest and most consistent narrative coming out of DR Congo is one of war and pain, the strength, resolve and collective push for development and healing must not be overlooked. In fact, much of World Relief’s work in the region is spearheaded by local pastors and community members who are working together to unite churches and build peace.

4. World Relief has been partnering with communities in DR Congo for more than two decades and staff are responding now. 

Since 2001, World Relief has been working to address the root causes of conflict in Democratic Republic of the Congo and facilitate stability and healing in the country. Village Peace Committees were piloted in the early 2000s as part of an ongoing initiative to disrupt cycles of revenge that have the potential to escalate to violence by focusing on reconciliation and forgiveness.

Today, we’re responding in the hardest hit regions near Goma providing food and non-food items as well as hygiene and sanitation aid. 

In partnership with local church groups, IDP committees and other NGOs, World Relief is identifying those facing the most acute hunger needs, prioritizing female-led households, people with disabilities and the elderly. Monthly food distributions, consisting of beans, maize, oil and salt, will provide for 100% of household emergency nutritional needs based on internationally-recognized standards.


Learn More

DR Congo faces one of the most complex and neglected humanitarian crises of our day. While this may not be making headline news, it’s affecting millions of people. Their stories matter and we believe it’s important to stay informed beyond the headlines. 

Linked below are several stories from DR Congo and from Congolese refugees who are now living in the United States, as well as a few recommended resources for learning more about the history of DR Congo.

Stories from DR Congo:

Congolese Refugee Stories

Learn More About DR Congo


Charles FranzĂ©n has been working in humanitarian and disaster response sector for more than 25 years. Prior to assuming the role of Humanitarian and Disaster Response Director at World Relief, he served as the Country Director in Democratic Republic of Congo for five years. 

Change Unites to Bring Peace and Restoration

Change Unites to Bring Peace

Today, on International Day of Peace, harmony seems hard to find. Friends, families, communities and nations are divided. If you’re like us, your heart aches at the divisions driving disunity, conflict and even war around the world. But we believe God’s heart is for reconciliation — and wherever God is, there is hope. 

World Relief DR Congo’s Berger Bireo shares how he came to understand that a unified church has the power to create lasting change in communities around the globe — his own included. This lesson in unity not only shaped Berger’s own view of the church, but has motivated him to build peace and call the global church to unite in our common identity as children of God, being agents of peace wherever we go.

*This blog was originally published on Nov. 23, 2020 and was updated on Sept. 21, 2021.


“Blessed are those who bring peace, for they will be called children of God. ” – Matthew 5: 9 


Cycles of Conflict

The Democratic Republic of the Congo (DRC), referred to affectionately as the Heart of Africa — rich in resource, culture and beauty. As the second largest country in Africa, she is home to over 60 million people representing more than 450 tribes and languages.

Although DRC’s tribes have lived together for centuries, some influential leaders have exploited their differences and created artificial ethnic rivalries. Sustained conflicts have been fueled by various sources: armed militias, land disputes, the return of refugees and internally displaced people, gender-based violence and the widespread rape of women. As a result, the nation and its people have been engaged in a cycle of conflict and violence which has stolen more than five million lives and kept millions more from being able to realize their full potential.

Since 1996, people have not experienced a notable period of peace. In fact, the majority of children in eastern DRC have never known peace in their lives.


An Instrument of Peace

It’s easy to be overwhelmed and discouraged by this conflict-ridden history. There are days when I myself struggle to see beyond these seemingly devastating challenges. Yet I believe that God gave us the very instrument needed to establish peace in DRC: the Church.

I did not always recognize the power the local church could have in bringing peace to DRC. In fact, prior to joining the World Relief team, I worked as a Pentecostal pastor. I loved my congregation, but we were inward-looking, believing our needs and our views were all that was important. Working with World Relief has changed the way I view things. I now see that when the whole body of Christ is united together —  regardless of church or denomination – we can move mountains.

At World Relief, we believe that when the church is mobilized to achieve its full potential, it has the power to change our world. The local church offers the greatest hope of reconciliation between classes, tribes, ethnicities and political parties by unifying people under a common identity in Christ. In DRC, I’ve seen this with my own eyes.

As head of the Department of Mobilizing Churches for Integral Mission, I lead trainings with local church leaders, encouraging them to recognize the positive impact of coming together in unity to address their community’s problems. Together, I’ve witnessed these once divided churches mobilize to serve the most vulnerable — building houses for widows and widowers, visiting the sick and taking care of orphans.

As a field agent, I also facilitated the establishment of 130 village peace committees in some of the DRC’s most tumultuous areas. Through this effort, we reunited more than 2,000 divided families, as well as the communities of North Kivu Province, who once saw one another as enemies, but who today come together as friends working toward peace and unity.

Village Peace Committees are part of an ongoing peacebuilding initiative that World Relief has embarked on in partnership with local churches and community leaders in eastern DRC. Each committee is made up of 10 members from various social and ethnic groups in the community who are trained in conflict mediation and relationship restoration, seeking to promote peace between individuals, families and communities. This mediation interrupts the cycles of revenge that have the potential to escalate to violence by focusing on reconciliation and forgiveness.


A Vision for Unity

Today, many local churches have become instruments for transformation and unity in DRC. Five years ago I would not have believed this possible. And it’s my greatest prayer that this can be true for the global church, too — that God’s people, united around their common identity as children of the Most High, would lead us in the way of Peace.

On the night before He was crucified, Jesus prayed that we would be one as He and the Father were one (John 17:21). The theme extends throughout scripture. Psalm 133 exclaims “how good and pleasant is it when brothers dwell together in unity.”

1 Corinthians 1:10 appeals “that there be no divisions among you.” And Galatians 3:28 tells us “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” 

As Christians, we are called to be agents of peace, and to put our identity in Christ alone. This is no small task, and it is hard work. But I believe this was the very purpose for which the church was created. As followers of Jesus, we must be the shining city upon the hill. We must lead in love because we cannot call people to live differently if we ourselves cannot gather together in peace and unity.

Each night, my family and I gather in prayer for DRC. We pray for the people of our nation, for sustainable peace and for DRC to serve as an example of the change that is possible when once divided churches and communities unify for peace.

Take the next step to build peace and lasting change in communities across the globe by joining The Path.  Now through September 30, 2021, when you join The Path with a monthly gift, your entire first year of giving will be matched up to $100,000.




Berger Bireo has been working with World Relief DR Congo since 2013. He started as a conflict resolution facilitator and is currently Deputy Program Coordinator and Chaplain of World Relief Congo. He is passionate about working for social, economic and spiritual change for World Relief staff and their families, as well as for whole communities in order to create peace for the sustainable development of God‘s children.


Get to Know Our Staff: South Sudan, Women Who Are Making It Happen

Get to Know Our Staff in South Sudan

In the flood basin of the Nile River in South Sudan lies Unity State — a region of overflowing waterways, more and more due to the impact of climate change. Traditionally, most people who live here are from one of two ethnic groups, the Nuer or Dinka people, and live as pastoralists — they farm, fish and raise herds of cattle. 

And yet, post-independence grievances, spurred by decades of northern Sudan-dominated rule that pit ethnic groups against each other, has resulted in violent conflict in Unity State. This conflict has inflicted terrible humanitarian atrocities and internally displaced at least 2 million people, further weakening an already fragile ‘world’s youngest nation’

It is in this setting Anek Sendrella and Muraa Rose — World Relief staff — live and work, bringing lasting change to women and girls amidst the challenges of violence, displacement and poverty. Today, as part of our Get to Know Our Staff series, Anek and Rose share about how they’re challenging the issues their communities face and fighting for lasting change. These women are making it happen, lean in.


Anek Sendrella Lupu

What is your role at World Relief?

Anek: I am an Education Project Officer and provide mentorship in primary and secondary schools.

Can you share a little about your work — what you enjoy and what you find challenging?

Anek: In both primary and secondary schools, I encourage girls to learn and stay in school while also reaching out to vulnerable girls and women in the community to help them find a way to receive education. 

Not only is this work difficult due to conflict, which prohibits schools from meeting, but also because of harmful social and gender norms that devalue education for girls, keeping them home to do housework and other duties, while their male counterparts study and go to school. Challenging these norms is difficult, but I want girls to know their value and change norms around education. 

How do you see your work helping to improve the lives of women in your community?

Anek: Since we began our work here over three years ago, women in the community have worked alongside schools to build holistic and sustainable learning environments. We have built school gardens with varieties of vegetable crops like okra and sukuma (collard greens) where children can learn about farming and the crops themselves. Those vegetables then are sold, and the money helps pay teachers, which grows the teaching staff. 

When looking at education for girls, we must first look at the harmful social and gender norms — child marriage, early pregnancies, forced domestic work and violence —  that force girls to drop out of school or never enroll in the first place. Mentoring and focus groups have been crucial because when this is talked about, we begin to challenge these norms and change can happen.

What changes in the future do you hope to see in your community?

Anek: When a girl has a mentor, they have a person to share their hopes and fears with. This can help give her a sense of direction, to help give focus toward that direction and possible steps she can take to get there. Not only does this help in her career path, but other aspects of her future as well. When a girl has someone who believes in her and encourages her to achieve their goals, it can boost their confidence immensely. 

If you have a daughter, what are your biggest dreams for her?

Anek: My biggest dreams for my daughter are in these phrases:

“Your beliefs become your thoughts. Your thoughts become your words. Your words become your actions. Your actions become your habits. Your habits become your values. Your values become your destiny!”

Now, just for fun! When you are not working, what are some activities you enjoy?

Anek: I spend time with my family, and enjoy visiting my grandparents and eating together. I also enjoy learning new skills by attending courses at a local institute.

What is your favorite Bible verse?

Anek: Deuteronomy 31:6 — “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.” 


Muraa Rose Adauto

What is your role at World Relief?

Rose: I am a Reproductive Health Officer.

Can you share a little about your work — what you enjoy and what you find challenging?

Rose: In the maternity ward at our clinic in the Bentui Protection of Civilians camp, I conduct daily antenatal check-ups and ensure all pregnant women receive routine care. This work ensures that when the time comes for women to give birth, they can have a safe delivery for themselves and their babies. 

I also lead focus groups with adolescents around health. The biggest challenge I face caring for the health of women and babies is the lack of resources and modern equipment available. There can be complications at any stage of pregnancy, labor and delivery, and without proper equipment, we are limited to what we can do. Even something as easy to do as an ultrasound scan can help us detect obstetric complications early and keep both mother and baby safe.

How do you see your work helping to improve the lives of women in your community?

Rose: My work at the clinic and through focus groups saves the lives of many in the community. By making services available and bringing awareness of these services to the community, women are more likely to understand their risks, take steps to prevent them and maintain their health and the health of their children.

What changes in the future do you hope to see in your community?

Rose: I hope to see women in the community pursue their prenatal, antenatal and postnatal health. With more women visiting a clinic for routine checks as well as for delivering their babies, there will be fewer complications than when all of this is done at home. It will also be important for people in the community to know and learn about family planning to reduce the rate of maternal mortality and morbidity.

If you have a daughter, what are your biggest dreams for her?

Rose: I dream she will go to school, study hard and become a health care worker.

Now, just for fun! When you are not working, what are some activities you enjoy?

Rose: I love storytelling and singing, especially singing at my church.

What is your favorite Bible verse?

Rose: Philippians 4:4 — “Rejoice in the Lord always. I will say it again: Rejoice!”


Anek and Rose’s leadership is changing beliefs, shifting systems, combating injustice and fighting for lasting change. They are challenging to change gender and societal norms to create a better world for women and girls. Will you join them?

Author Dana North

Dana North serves as the Marketing Manager at World Relief. With a background in graphic design and advertising and experiences in community development and transformation, Dana seeks to use the power of words and action to help create a better world. Dana is especially passionate about seeking justice for women and girls around the world.

3 Neglected Global Humanitarian Crises

World Humanitarian Day

Every year on August 19, we celebrate World Humanitarian Day — a day that commemorates humanitarian workers who, despite all odds, continue to provide life-saving support and protection to those most in need.

Around the world, people suffer daily from extreme poverty, violence, famine, displacement and much more. At World Relief, we seek to serve the most vulnerable in these situations, confronting these complex humanitarian crises with innovative and sustainable programs.

Providing life-saving assistance during an emergency is just one way we get to be the hands and feet of Jesus. Today, we want to share with you some of the lesser-known crises going on in the Democratic Republic of Congo, South Sudan and Sudan where our staff are faithfully working to assist those most in need. 


Food Security in the Democratic Republic of Congo 

The Global Food Security Index has been ranking countries’ levels of food security since 2012, measured by affordability, availability, quality and safety in access to food. The Democratic Republic of Congo (DRC) has consistently ranked in the bottom four, with one in six residents facing hunger every day. In 2019, the DRC ranked #4, only preceded by Yemen, Burundi and Venezuela. 

In Yemen, civil war is causing people to go hungry, in Burundi conflict over land resources is one source fueling the country’s perpetual poverty, and in Venezuela, political upheaval has caused massive countrywide inflation affecting the food prices. Yet these countries have not continuously ranked so low on the index the way DRC has. So, why is rampant hunger such an issue in DRC?

Armed groups hiding in the dense tropical forests provide one answer. They wreak havoc on local civilians. Congolese farmers are prevented from accessing their fields; whole villages are raided and sometimes burnt to the ground; gender-based violence has become the social norm, and mass internal displacement has disrupted food supply chains. What’s more, unceasing waves of Ebola outbreaks coupled with measles and now a COVID-19 pandemic has only added to the food security crisis. 


Education in South Sudan 

For Africa’s youngest nation, civil conflict broke out shortly after South Sudan gained independence in 2011, pitting ethnic groups and political parties against one another. As is often the case, children silently suffer the brunt of conflict. Yet sadly, education is often the most neglected sector in government and humanitarian response in South Sudan. 

Prior to COVID-19, UNICEF estimated that 72% of South Sudan’s primary-aged children did not attend school, representing the world’s highest proportion of out-of-school children of any country. UNESCO put this number at 2.2 million children, with at least one in three school buildings non-operational due to war destruction, closure or being occupied by internally displaced persons or military groups. 

When COVID-19 hit, the South Sudanese government closed down schools, much like other governments around the world. However, the lack of access to education has far more drastic and lasting effects in South Sudan. 

The risk of physical and sexual violence increases as does child labor, sex trafficking, childhood marriage and army conscription. Food scarcity also increases as children lose access to school-provided meals, perpetuating the cycles of poverty and conflict and preventing this vulnerable new country from flourishing.


Political Unrest and Economic Insecurity in Sudan

In April 2019, Sudanese protestors peacefully took to the streets and removed former President Omar al-Bashir. Following the coup, a military-led council took power, prompting another series of protests which continue today. These protests aim to decrease inflation, implement greater civilian rule and reform laws that currently restrict freedoms. 

Thus far, much progress has been made: alcohol consumption is allowed for non-Muslims, women can travel with their children without first obtaining the consent of a male guardian, female genital mutilation has been banned, and the crime of apostasy (a person’s conversion from Islam to another religion) has been abolished. Though these reforms signify positive change toward a more inclusive, democratic society, there is still much work to do. 

Security forces have responded violently to some protesters, often resulting in death. Additionally, the economic problems at the root of the protests have made life difficult for the average citizen. Increased inflation rates often make it impossible to afford fuel and food, and widespread food insecurity has only been made worse by the presence of COVID-19.

US sanctions and a host of other factors have only exacerbated these economic issues. Sudan is on the U.S. Government’s list of State Sponsored Terrorism, a list that makes it difficult for Sudan to receive aid from international financial institutions, among other limitations. UN Attorney General Antonio Gutierrez has vigorously appealed for Sudan to be removed from this list so that the country can be reintegrated into the global economy, but to no avail thus far.


How We’re Responding

Though these situations can seem intractable, we believe the love of God and the work of His people can bring about lasting change in each of these countries. At World Relief we’re adapting to these constantly changing circumstances and finding innovative ways to serve our beneficiaries through humanitarian assistance and life-saving interventions. 


In DRC, 3,500 farmers receive direct assistance in improved agricultural techniques, helping alleviate hunger for 164,000 individuals across three highly food insecure provinces. 

In South Sudan, 50,000 students are educated through World Relief supported schools. Recently, one primary school in the Bentiu camp for Internally Displaced Persons ranked #1 in the country for primary student exam score results. During COVID-19, we continue to employ innovative approaches by encouraging student access to national radio learning programs. 

And in Sudan, we’re providing malnutrition treatment to over 34,000 children under the age of 5 and pregnant women. We’re also giving agricultural support and food distribution for over 62,000 direct beneficiaries, and we’re further addressing economic crisis and resulting food insecurity by integrating livelihoods training throughout our programming. 

Please join us in prayer for our brothers and sisters all over the world who suffer from various humanitarian crises. May we all see the hand of God at work even, in our darkest moments. 



Lydia Dawson serves as World Relief’s Humanitarian and Disaster Response Unit Program Officer in Sudan, and in disaster response worldwide. Prior to joining World Relief, Lydia worked in homeless services and community development in Oregon and California. She is passionate about equity and honor for underrepresented groups, both locally and internationally.


Amanda Patterson serves as World Relief’s Humanitarian and Disaster Response Unit Program Officer in DR Congo and South Sudan. Prior to joining World Relief, Amanda worked overseas as a humanitarian responder to refugee and conflict emergencies in Niger, South Sudan, Greece, and Ethiopia with a large Christian NGO. She is passionate about helping others experience the beauty and diversity of God’s creation through art, nature and cultural engagement.

Grief and Hope: A Rwandan Story

History

Today marks the 26th Commemoration of the 1994 Genocide Against the Tutsi, a grim moment in my country’s history and one that I remember vividly.

I grew up in Rusizi District on the western side of Rwanda. The genocide was carried out in my home village the same way it was throughout the rest of the country. Although communication technology was not as advanced as it is today, information was still able to spread, proof that the genocide was well planned.  

In Rwanda, the post-independence period (1962-1994) was run under divisive and discriminatory ideology, where the successive regimes considered some of its citizens as foreigners, enemies and moles in the open. Most of these citizens were denied education, jobs and other rights including trading licenses and driving permits, to name a few. This discriminatory ideology culminated in the 1994 genocide against the Tutsi, killing a large number of people in a just few days (about 1,070,014 Tutsi killed in only 100 days). The genocide left behind around 300,000 orphans and non-accompanied minors, about 500,000 widows and over 3,000,000 refugees.

My home was completely destroyed during the genocide, and the people I lived with had been killed. By God’s protection, I survived and left my village at the end of April. In September, I was blessed to get to travel to Kigali, which was the secured area at the time. I joined my uncles who had just returned from another  country.

Grief in the Aftermath

The aftermath of the genocide was horrible. Everywhere I looked dead bodies lay in the streets. Dogs roamed around, becoming aggressive as they got used to feeding on the bodies. Most of the homes had been destroyed. Hospitals were filled with wounded people, but had very few supplies and almost no personnel to care for the wounded. There was no security. Widows and orphans were desperate. Hopelessness pervaded every corner of the city. 

Survivors were very scared. They had lost everything. They were traumatized, and their trust in others was gone. They felt that no one could understand their sorrow, which was true. The few people who were out walking around cried in deep grief as they retold stories of how their loved ones were brutally killed. It seemed impossible that peace would ever exist again. No one could imagine that the city would ever be rebuilt.

I, too, felt little hope. I was ready to die, actually. My prayer was to die soon because I didn’t have any hope of living when I looked at the circumstances around me. I couldn’t expect that life would ever have meaning or flavor or that the country would ever have peace again. I was full of tears as the horrifying memories of noise and sounds of both perpetrators and victims were buried in my heart.

It was difficult for me to return to school. I didn’t have any reason to go back because life was pointless in my mind. The only thing that kept me going and convinced me to go back to school was my faith. I kept reminding myself that God loved me and trusting that, even though I didn’t feel it at the time, he was a Provider and Healer. I prayed often and read my Bible, clinging to the words in John 3:16— For God so loved the world that he gave his one and only son that whosoever believes in him will not perish, but have eternal life.  

Rebuilding Peace

During the 100 days of genocide, our country felt abandoned by the outside world. There was no global response. After the genocide, though, we began seeing NGO’s and other stakeholders come to help with food, medical supplies, blankets, rehabilitation services and more.

The soldiers who had liberated the country walked the streets saying, “Humura,” which means “don’t worry”, to everyone they saw. They were kind and supportive. Their words were comforting and powerful in restoring peace of mind and building trust and hope.

World Relief arrived shortly after the genocide to provide humanitarian support as well. They brought food, clothing, shelter, medical supplies and counseling to all who were affected. In addition to meeting these basic needs, it was clear that a long road lay ahead for rebuilding peace and finding reconciliation. As Rwandans, we’d need to confront all forms of discrimination and exclusion. Unity and reconciliation was the only option for our country to emerge from its divided past. 

We’d need to redefine the Rwandan identity, replacing the ethnic identities of the past with a shared sense of Rwandanness. We’d need to rebuild trust in our leaders and create a culture of responsiveness, transparency and accountability across the public and private sectors. And we’d need to establish equitable and inclusive policies that addressed issues on gender, disability, poverty alleviation, education and public service.

It has been 26 years since the genocide took place, and I am proud to say Rwanda is a completely different place than it was back then. It was not easy to get people to believe that unity and reconciliation would be possible after the genocide, but we have proven it is possible if concerned people own the process and commit to changing their thoughts and behaviors.

I have watched as our nation and our people have owned the healing process and committed to whatever was necessary to see it through. We’ve accepted and acknowledged what happened. We’ve set goals and thought often of all the reasons peace and reconciliation were worth fighting for. We’ve monitored our progress, acknowledged failure and learned from it. We have worked hard and forgiven often, and we have celebrated every victory and achievement. 

Hope for Today

Rwanda today is so different from Rwanda in 1994. Development and education has improved. Investment in youth and capacity building initiatives have grown. Women have been lifted up and their contributions to the development of the country have been highly noticed. The government has been highly committed in bringing peace, establishing clear policies and monitoring compliance as much as possible. 

My hope is that other countries would learn from Rwanda because no one benefits from cultural or ethnic conflict in the short-term or long-term. The wounds from cultural conflict can last for years, and are felt by all. Prevention is much better than having to go through a healing process so I pray that other countries would be proactive and implement strong investments in current conflict resolution strategies. 

I am grateful for the healing Rwanda has experienced. I am grateful for the healing I have experienced. I can testify that God is Protector, Provider, Healer and that he can restore life to everyone and every nation. Even now, as I know so many are struggling with fear and uncertainty with the global COVID-19 crisis, my encouragement is to trust God even during the impossible. There is no season, no virus, no situation that He cannot change from dark to bright. God is Faithful.



Jacqueline-Mukashema_Profile.png

Jacqueline Mukashema is the Director of Administration and Finance, World Relief Rwanda. She began working for World Relief in 2006 as a Chief Accountant and has served faithfully in various finance and administration roles. She studied accounting up to the Masters level and loves this field. She is a born again, committed Christian and is passionate about serving the vulnerable— especially orphans. In her free time she likes quality time with her family and cooking. She’s married to her husband, Jean de Dieu, and they are blessed with five children— Esther, Etienne, Ruth, Honnete and Asher.

Renewed Hope: An Interview with Pastor Orr

Pastor Orr is the Senior Pastor at Brown Missionary Baptist Church in Memphis, Tennessee. In July 2019, he traveled to Rwanda with a group of pastors to learn from World Relief’s peacebuilding and racial reconciliation efforts in Rwanda. 

Q: Tell us about your trip. How did it compare to your expectations?

I’ve always been impressed with the way World Relief helps our church accomplish its mission by bringing the world to our backyard. We believe Jesus’ mandate in Acts 1:8 is not optional. Any church can accomplish this mission by partnering with organizations like World Relief. Brown Baptist has always been a big advocate for racial reconciliation in Memphis, and I was expectant for what I might learn from the reconciliation efforts in Rwanda. 

I was also eager to get away with other pastors and hopeful that the trip would be a good spiritual reset for me. It must have worked because one of my members came to me after the trip and asked me when I was going to go back out. He said when I returned, my preaching was so much better!

Q: What was the most memorable part of the trip?

Two things stood out to me. First, was the community Savings Group. Twenty or so people worked together to save about $63 U.S. dollars. They used those funds to build homes and better their community. It would have been easy for any of us on that trip to reach into our pockets and give them that small amount. But sometimes it’s not about using money to solve an issue; it’s about empowering people to be the change in their own communities. Often, we take our Western mindset and try to solve everybody’s problems the way we think they should be solved. World Relief has a great model for empowering communities to identify their problems and equipping them to make change.  

Second, was the reconciliation efforts in the aftermath of the Rwandan genocide. We were told that even church leaders of different denominations were at odds with one another during the conflict. But through grassroots peace efforts, victims and perpetrators of the genocide came together and found forgiveness. We read about that kind of forgiveness in the Bible, but these people are actually living it out. That’s powerful.

Q: Did anything about the trip make you think about church or community differently? 

Most definitely. Every community and every country has its own set of problems. Yet when people come together, in unity, it’s possible to find solutions. If Rwanda can experience the change they’ve seen in the last 25 years, I have hope that we can see something similar in America. This trip gave me a greater determination to continue working with other churches and leaders in the Memphis area to better our community. Recently, 400 pastors from Memphis came together around an initiative to see every school in the area adopted by a faith community. Our goal is to see our faith community supporting students through mentorship and tutoring, and resourcing teachers with the things they need to give their kids the best classroom experience they can have. 

Q: Did anything shift in your own life because of something you experienced on the trip? 

The Lord spoke to my heart that maintenance is mandatory for ministry. If we are going to be the best we can be and do what God has called us to do, we have to shut down at times in order for that to take place. We must close our eyes to get rest; we must close our ears to get receptive; we must close our mouth to get refocused, and we must close our door to get reconnected. 

Q: What’s something from the trip you brought back to your own congregation?

In addition to rest, The Lord gave me a sermon series from the book of Ephesians about how everyone matters to the Lord. I am more convinced than ever that we need to stay the course and strive for reconciliation within our church and our community. I believe the church can be a catalyst in bringing about revival in our land. The spiritual renewal God gave me personally on the trip has given me new hope for the renewal He can bring to our nation. 

Hear more from Pastor Orr:


Rachel Clair serves as a Content Writer at World Relief. With a background in creative writing and children’s ministry, she is passionate about helping people of all ages think creatively and love God with their hearts, souls and minds.

Global Peace Starts With Us

The Democratic Republic of the Congo (DRC) is home to 200 ethnic groups who speak nearly 250 different languages. Its ethnic diversity is matched only by its biological diversity. Rich in culture and natural resources, it’s a beautiful place. Yet, it’s also a country riddled in war, caught up in armed conflict that dates back to the 1960s.

Conflict in the Congo, as with any country, is as complex as it is varied. It ranges from high-level disputes between people groups, to personal disagreements over issues such as land use and resource distribution, to relational discord between community members. At any level, conflict has the ability to disrupt peace within a community and perpetuate cycles of poverty and unrest.

Take Landrine and Neema, for example, two women living in a small village in the DRC. These women were friends and neighbors until a conflict severed their relationship. Neema accused Landrine of having an affair with her husband. The conflict quickly escalated, consuming both of their families and threatening to involve their entire community.

Luckily for these two friends, a Village Peace Committee (VPC) had been established in their community. The women took their disagreement before the committee, received counsel and mediation, and the conflict de-escalated.

Village Peace Committees are part of an ongoing peacebuilding initiative that World Relief has embarked on in partnership with local churches and community leaders in eastern Congo. Each committee is made up of 10 members from various social and ethnic groups in the community. Committee members are trained in conflict mediation and relationship restoration.

World Relief’s peacebuilding activities address community-level conflicts, such as the one between Landrine and Neema, that occur within or between families. These conflicts often involve personal relationships, destruction of property or use of land and other resources. Most critically, VPC mediation interrupts the cycles of revenge that have the potential to escalate to violence or further damage to person or property

In the case of Landrine and Neema, Neema realized that jealousy had caused an untrue story to take root inside her heart. That story lead to a belief that Landrine was sleeping with her husband. That belief led to an accusation, which led to conflict. With the help of the VPC, Neema adjusted her view of the situation by looking critically at the internal narrative she had been writing. This allowed her to see the truth in her relationship with Landrine, and the women were able to find forgiveness and reconciliation with one another.

“We made the decision to forgive each other,” Neema said. “Our husbands…praised the VPC [for helping] us avoid this conflict that could lead to war between two families.”

Today, on the heels of International Day of Peace, we reflect on Neema and Landrine’s experience and are reminded of how much we can learn from the peacebuilding efforts of our brothers and sisters in the Congo.

Peacebuilding works on the assumption that if differences, conflicts and misunderstandings were resolved through a process of introspection and discussion before they escalated, people could live at peace with one another and harmony would reign throughout the community.

There’s no question that our nation is embroiled in conflict at this moment in time. Conflict between political parties as well as the cross-cultural divide happening around issues of immigration have uprooted peace on a national level that has trickled down into our personal lives. Rising levels of violence and the discord we feel when we turn on the news, log in to social media or even sit down to dinner with loved ones can be overwhelming and at times, defeating.

It’s easy to point fingers, to create false narratives and assume the worst of the “other” side. It’s almost natural to take issue with family members who just don’t get it or who we see as less knowledgeable. But as we learned from Neema, communal conflict might be best avoided if we first start with the internal narratives we’ve written, thinking critically about the stories we tell ourselves and being willing to discuss them with others whose views may differ from our own.

Peacebuilding efforts, whether in the Congo or in the U.S, have to start with a mindset change and a desire to live at peace with others, even if it means refraining from our own self-interests. 

That’s challenging, isn’t it? To consider that a life of peace requires us to put someone else’s interests, or our community’s interests ahead of our own? It’s far easier to believe we’re right and our ideas are correct. But we would be well-served to remember what Jesus said in Mark 9, that anyone who wants to be first must be last, and a servant of all, and to recall Paul’s words in Phillippians that tell us to do nothing out of selfish ambition or vain conceit, but in humility consider others better than ourselves. 

Peace is a fruit of the Spirit. If God is going to grow it in our world, we must first allow him to grow it in us. In other words, if we want a peace-filled world, we must first become peace-filled people.


Rachel Clair serves as a Content Writer at World Relief. With a background in creative writing and children’s ministry, she is passionate about helping people of all ages think creatively and love God with their hearts, souls and minds.

Enough is Enough

 

Writing in 1921 after the first World War, English poet WB Yeats wrote a poem entitled “The Second Coming,“ in which he wrote:

Things fall apart, the center cannot hold;
Mere anarchy is loosed upon the world.
The blood dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Yeats expresses a sense of the social crisis of that time and as I reflected on my thoughts and emotions on our own divisions in America today, on the immigration debates and the ease with which we descend into ugly stereotyping of whole groups of people, I could not but feel a sense of things falling apart in this nation, so richly blessed, to which I brought my own family in 2001. I could not but reflect with sadness on the ugly racist undertones in the discussion over immigration and refugees—especially on the weekend when we celebrate Dr. Martin Luther King Jr.’s life and the progress I used to believe we had made towards racial reconciliation.

As leader of a Christian organization serving the most vulnerable in Haiti and Africa, as well as supporting refugees and immigrants seeking refuge from violence, disaster and oppression, how should I react to the demeaning of whole groups of people? How do I stay true to the convictions of my faith and the call to love one another in a debate that at times seems devoid of hope and nobility, a debate that seems to embrace a dystopian view of the world we live in, a debate that seems to simply divide the world into winners and losers, into my people and ‘other’ people?

As a Christian, I believe that all humans are made in the image of God. And that we are all called to care for the vulnerable and to welcome the stranger. The bible is replete with such stories as was the teaching and example of Jesus.

I have been fortunate to come alongside communities and families in some of the hardest places in the world, to talk with men, women and children who desire the same things we desire, to talk with parents and grandparents who, despite grinding poverty and lack of opportunity, often demonstrate compassion and care for one another that puts me to shame. I have walked the dusty roads of towns and villages in the nations we too easily look down upon from our perch of privilege. I have sat in the homes of people and have heard their stories of suffering, seen their resilience and seen how they can find joy and be thankful to God even in the most challenging circumstances. They have taught me what it is to love, what it is to have faith and what it is to have hope in things as yet unseen. They have taught me humility and blessed me with their friendship.  

To have these people, and in fact their entire nations reduced to a coarse and derogatory narrative grieves and offends me.

Both Old and New Testament Scripture is clear. Our God desires peace and joy for all his people, irrespective of nation, race or tribe. The vision in Revelation 7, the last book of the Bible, is unambiguous: “After that I looked and behold, a great multitude that no one could number from every nation, from all tribes and peoples and tongues standing before the throne and before the Lamb clothed in white robes with palm branches in hand crying out with a loud voice, “‘Salvation belongs to to our God who sits on the throne and to the Lamb.’”

Unfortunately our politics today appear to promote partisan divisions rather than promoting civility, understanding and reconciliation amongst people.

At World Relief, we respect that many of the issues where we have expert knowledge are complex and that it is possible for people of good conscience to disagree and so we have always sought to elevate not coarsen the debate—to be grounded in both conviction and civility. We have been careful not to further division in our response to policies we believe are contrary to the teaching of Jesus or simply ill–informed.

But when is enough enough? When do we reach a tipping point that requires a different response?

The teaching of Jesus is clear. Each one of us must consider this as a question of personal conscience rather than from the perspective of tribal loyalty or group identity.

And as we do so, we would do well to remember the words of Dr. Martin Luther King, Jr., whose life we commemorate on Monday.

All that is required for evil to prevail is for good men to do nothing.

— Dr. Martin Luther King, Jr.

Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO in 2016. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

5 Words That Can Change a Nation

 Photo by Marianne Bach, Thomas Busch

In 2008 my wife and I were in her childhood home of Kenya when violence after the country’s election broke out—resulting in the death of over 1,100 people and the displacement of thousands more. As we witnessed the devastation in the lives of our friends and the Kenyan people, we felt called to act. And in 2013, ahead of the next elections, we returned to Kenya to participate in peace and reconciliation workshops and a peace march with local pastors. In the Kibera slum of Nairobi, and in Molo, in the White Mountains—two places where some of the worst inter-tribal violence took place—we saw communities embrace forgiveness for acts committed against one another. We saw tears shed and commitments made to be followers of Jesus first, Kenyans second and tribal community leaders a distant third. The subsequent elections were largely peaceful and celebrated as an important step forward. And so it was with great sadness that we learned this year’s elections in July had once again been disputed—largely along tribal lines. Following the Kenyan Supreme Court ruling that the elections needed to be re-run, the country was plunged into an economic crisis as investors and others fled the resulting uncertainty.

Coincidentally, this weekend found us back in Nairobi just days after the re-run election, only to find the country more deeply divided and polarized than ever and facing an uneasy peace. The root causes of the turmoil are being hotly disputed amongst factions and there is little desire for compromise amongst the political elite. Meanwhile, the working poor—those living barely above the poverty line—are seeing their already fragile lives caught in the political cross fire,  escalating rhetoric and disappearing livelihoods. Tales of violence and killing abound, though much of this will never surface in the mainstream media because what happens in and around the slums of Nairobi and the most rural parts of the country is only partially recorded.

A Challenging Question

So what, you might ask, has this to do with America?

On Sunday my wife and I listened to a Nairobi pastor preaching into the crisis, explaining the ways in which we as individuals can either calm or inflame a crisis. He laid out five characteristics that he believes make this current Kenyan crisis perhaps more profound and harder to resolve than previous ones. After all, Kenyans stared into the abyss in 2008. They are naturally peace-loving and optimistic people. Surely it could not descend into serious open conflict again?

As is often the case here in Africa the Pastor used a colorful metaphor to catch his congregation’s attention – and ours. He identified five characteristics that polarize and inflame crises, characteristics that each one of us can too easily embrace. And he called us to examine our own hearts, challenging us with this question:

“Are we promoting unity, as we are called to do by Christ and the apostle Paul, or are we so entrenched in our own beliefs and self righteousness that we are actually promoting division and fueling crisis?”

The 5 Characteristics

  1. An attacking mouth — Insensitivity to the reasons others might hold a different view, and worse, an incapacity to understand how our positions and words might make them feel. By our words we don’t just express disagreement, we attack, discredit, inflame, and in so doing—polarize.

  2. Blind eyes — Ignorance. An almost wilful blindness to the complexity of issues that often underlie people’s different views; a willingness to accept the narrative that corresponds to our own preference without examining facts that would be uncomfortable.

  3. Cold shoulders — Indifference to the plight of others, so long as “I am all right”. The opposite of love, this Pastor suggested, is not hate—it is indifference. His argument? At least if you hate someone your emotions are engaged. It is worse to be relegated to the status of non-person, someone whose concerns and views are simply irrelevant to you and your view of the world.

  4. Dead ears — Inflexibilty. An unwillingness to re-examine one’s own views, a preference for certainty, even when it is misplaced, over inquiry and uncertainty.

  5. Empty Hands — Irresponsibility. Denial that one might have contributed in any way to the crisis, instead searching to always put the blame elsewhere, and to always find scapegoats.

Does the Shoe Fit?

In the most sophisticated nation in the world we might assume that none of this applies. But I must ask, can we truly open the newspaper each day, watch the news, or scroll through twitter, facebook or other social media and not recognize that perhaps “the shoe does fit us too?”

Disagreements in human relationships are inevitable, yet just as marriage disagreements do not have to lead to breakdown, neither do they have to in civil society.

But genuine reconciliation requires a heart that is open and a willingness to forgive and reconcile. Indeed, the ability to reconcile is one key sign of a maturing Christian faith.

And so I challenge us as we look to the deepening divisions in our own society. Do we have something to learn from this courageous Kenyan Pastor, challenging his followers to recognize their own part in the crisis and examine their own hearts, attitudes and behaviors?

“Little children let us not love in word or talk, but in deed and in truth.”
John 3:18   

(ABOVE PHOTO: Marianne Bach, Thomas Busch)


Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO in 2016. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

Peacebuilding and the Evolution of World Relief’s Village Peace Committees

DRC: The Conflict in Context

“Conflict spares no one,” writes Cyprien Nkiriyumwami, World Relief Africa Director for Peacebuilding.

The context in which he writes is that of the Democratic Republic of the Congo (DRC). For twenty years the DRC has experienced continuous and brutal conflict, originally a result of the tribal animosities unleashed by the Rwandan genocide in 1994, then exacerbated by the military overthrow of its president, Mobutu Sese Seko, in 1997.

There are now as many as 70 armed militias operating in the DRC, fighting over control of the land and the rich mineral resources buried within it. As many as 6 million people have been killed in the fighting or by related impacts such as disease or malnutrition. Women and children are those most affected and victimized by this conflict—including recruitment into armed groups, sexual violence, and many forms of gross physical violence. Today, the United Nations estimates that there are 4.7 million people displaced from their homes in DRC and another 450,000 who have fled the violence as refugees living outside of their country.

On the UN Human Development Index, which measures for life expectancy, educational, and economic factors, DRC is ranked 176 out of 188 nations worldwide. And despite its people’s deep desire for peace, the conflict and resulting corruption too often benefits those in positions of power, creating little incentive to stop the violence that causes so much unbelievable suffering.

In the midst of this chaos and constant simmering of open-conflict, Cyprien has been facilitating World Relief’s efforts to transform communities of conflict into those characterized by peace through the formation of our Village Peace Committees (VPCs). VPCs are community structures composed of ten trained and respected community members who work together to solve disputes and conflicts within their localities before they reach violence. Today, the VPCs are incredibly successful vehicles for conflict prevention throughout the DRC. The road to their installation however, was not an easy one.

A Difficult Task

Over ten years ago, World Relief’s work in the Democratic Republic of Congo experienced disruption upon disruption due to constant violence. As staff came together to discuss solutions, two staff members who worked with local churches observed that the tribal divisions in churches typically mirrored the conflict they saw in the wider community. Pondering how they could act upon this insight, Cyprien and local pastor, Marcel Serubungo, called together church leaders from across the area to a 3-day pastoral retreat to address the conflict in the community.

This task was harder than it sounds given the history and context of this request. At the time, pastors and their churches were largely segregated by tribal identity. So too were the relationships among pastors. In fact, pastors would normally avoid meeting one another or even gathering in the same room with pastors of another tribe. Now tensely gathered together in one room, Pastors Cyprien and Marcel shared their vision of pastors leading the way in bringing peace to their community and providing care to victims of violence, without consideration of tribal affiliation. Discussion was difficult and quickly devolved into accusations from pastors of one tribe against pastors of another, even as Pastors Cyprien and Marcel tried to bring pastors together in unity around their shared purpose and design as image-bearers of God.

That night, by design, Pastors Cyprien and Marcel assigned each retreat room to two pastors, one from each combating tribe. Each room was furnished with one bed. The pastors were forced to decide if they were to sleep on the floor or on the bed. In customary African fashion and considered culturally appropriate, the pastor-pairs reluctantly agreed to share each bed. Yet lying back to back, the pastors could not sleep because of the level of bitterness and mistrust against one another.

The Birth of the VPCs

The next morning, the pastors wearily re-convened to continue conversation about their influential roles in conflict mediation. As the day went along, defenses began to fall and conversations moved into a recognition of the need to be involved in brokering peace. That night, back in their rooms, the pastors engaged in willing conversation and were finally able to sleep, this time side by side. The next morning, well rested, the pastors regathered. The conversation turned personal as one pastor stood and confessed publicly his hatred for pastors from the other tribe. One by one, pastors stood to confess their own sin against one another. Confessions turned to weeping and forgiving-embraces, which turned to corporate repentance and a final decision as a group to pursue reconciliation and peace in their communities. The Pastors shared a collective and unifying sentiment as they left the retreat, “How can we expect our people to live any differently, if we ourselves cannot gather together in peace and unity?”

That water-shed gathering shifted things significantly. Meaningful pastor-friendships formed across tribal differences. Regular pastor gatherings commenced to discuss peacebuilding in their congregations. These gatherings and relationships soon led to pulpit-exchanges, where pastors from opposite tribes would preach at the other’s church on a Sunday. At first, parishioners were shocked by these actions, but eventually began to realize that “If pastors could meet together, so too could they.” The example of these pastors cascaded into their churches and out into the community, as tangible hope began to form within their people.

VPCs Around the Globe

The lessons learned from the early peacebuilding efforts in the DRC have today formed the foundation from which World Relief’s peacebuilding efforts have expanded into other fragile countries, including South Sudan, Burundi, Pakistan, and elsewhere.

Today, VPCs are able to operate independently and successfully because they are acknowledged by villagers as neutral, impartial and effective conflict resolution facilitators. Not only do they formalize the process by which tribal leaders and community members publicly address past and current tensions, but they also encourage and offer this process free of charge. These local committees have resolved thousands of conflicts which would have otherwise escalated into cycles of violence causing loss of land, property, and life on mass scale and tearing families and communities apart.

Peace building matters because it helps people and communities to refrain from using force to impose their views on others. It helps people to accept others as they are, to tolerate differences, respect the vulnerable, especially women and children, and eventually, to come voluntarily to solutions acceptable by all.

VPCs have resolved conflicts as small as land and livestock disputes, as well as cases referred to them by the local police, but they also accomplish something much bigger: They create hope, courage and faith. Hope that problems can be resolved and that a better future exists. Courage to address larger relational issues and conflicts despite historical failures and fatigue. And faith, as communities begin to see that the church is both relevant for their communities and that the teachings of scripture do make a difference.

Today, World Relief continues to pioneer our VPC work across fragile states. Though we face countless challenges and roadblocks to this work, we take heart, because of our confidence in men and women like Cyprien who lean into the discomfort and fear courageously, in faith. And we have great faith that this work will continue to be transformative in the lives of thousands across the world.


CONTRIBUTORS

Gil Odendaal, Ph.D, D.Min, is the SVP of Integral Mission Division at World Relief. He previously served as the Global Director for PEACE Implementation with Saddleback Church in Lake Forest, California as well as Global Director for the HIV/AIDS Initiative under Kay Warren. Gil has 30 years of ministry experience as a missionary, pastor, educator, leader and public speaker, including serving as Regional Coordinator for Africa, Russia and Easter Europe with Medical Ambassadors International. Gil serves on the Lausanne Movement Integral Mission leadership team as well as a board member of ACCORD Network. Gil and his wife, Elmarie, were born and raised in South Africa. They have three adult children and five grandchildren.

Cyprien Nkiriyumwami is World Relief’s Africa Director for Integral Mission, Church Empowerment and Peace Building. Trained as community development facilitator and working in that capacity since 1984, Cyprien has designed and led programs that lean on local churches and grassroots structures of volunteers in reconciling people and communities in the war torn Democratic Republic of Congo and in Pakistan.

Damon Schroeder is the Director for US Integral Mission at World Relief. Springing from his experience as a missionary kid from Cyprus, he has worked for 17 years, equipping churches in the US to holistically welcome and build community with newly arriving refugees and immigrants.

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